{"id":357,"date":"2014-04-22T02:34:48","date_gmt":"2014-04-21T23:34:48","guid":{"rendered":"http:\/\/yelekdernegi.net\/tr\/?p=357"},"modified":"2018-07-30T14:52:08","modified_gmt":"2018-07-30T11:52:08","slug":"yelekte-eski-koy-odalari-ve-adetlerimiz","status":"publish","type":"post","link":"http:\/\/yelekdernegi.net\/tr\/yelekte-eski-koy-odalari-ve-adetlerimiz\/","title":{"rendered":"YELEK’TE ESK\u0130 K\u00d6Y ODALARI VE \u00c2DETLER\u0130M\u0130Z"},"content":{"rendered":"

 <\/p>\n


\n\"\"<\/span><\/p>\n

Cep telefonu daha yeni; televizyonun, hatta radyonun ve de
\nk\u00f6ylerde kahvehanelerin bulunmad\u0131\u011f\u0131 zamanlarda; otomobiller, do\u011fru d\u00fczg\u00fcn
\nyollar\u0131n olmad\u0131\u011f\u0131 1940 l\u0131 1950 li y\u0131llarda, insanlar\u0131n toplan\u0131p sosyal ve
\nekonomik sorunlar\u0131n\u0131n tart\u0131\u015f\u0131ld\u0131\u011f\u0131, haber ve bilgi ileti\u015fimin yap\u0131ld\u0131\u011f\u0131 \u00a0\u201c<\/i>k\u00f6y
\nodalar\u0131<\/em>\u201d, vard\u0131. Bu odalar\u0131n en tan\u0131nm\u0131\u015f\u0131, Kaman\u2019\u0131n Yelek Kasabas\u0131ndan
\n(o zamanlar\u0131 k\u00f6y\u00fcnden) Hat\u0131plar\u0131n Abdurahman K\u00e2an\u0131n (Abdurahman Kulaks\u0131z) \u0131n k\u00f6y
\nodas\u0131, Topal \u0130bi\u015fin Oda (\u0130bi\u015f Demirhan), Kara S\u0131dd\u0131k\u2019\u0131n (S\u0131dd\u0131k Kaplan), Topal
\n\u0130brahim\u2019in (\u0130brahim Kulaks\u0131z), Kel Ap\u0131\u011f\u0131n odas\u0131 (Abdurahman Atay) vb<\/i><\/span><\/p>\n

K\u00f6y odalar\u0131, k\u00f6ylerin sosyal ya\u015fant\u0131s\u0131n\u0131n en yo\u011fun, etkin oldu\u011fu,
\ninsanlar\u0131n toplan\u0131p doyumsuz sohbetlerin yapt\u0131\u011f\u0131 tek yeri, binas\u0131 idi. K\u00f6y
\nodas\u0131,\u00a0 o k\u00f6y\u00fcn, mahallenin gurur duyaca\u011f\u0131 adeta bir halk okulu gibi say\u0131l\u0131rd\u0131.
\nAyr\u0131ca k\u00f6y odalar\u0131, k\u00f6yde misafir severlik t\u00f6remizi ya\u015fatmada, k\u00f6y odalar\u0131n\u0131n
\nmisafir a\u011f\u0131rlamaktaki i\u015flevi nedeni ile k\u00f6yde misafirlerin a\u011f\u0131rland\u0131\u011f\u0131 bedava
\nbir otel g\u00f6revi de yapard\u0131.<\/span><\/p>\n

\u201cK\u00f6y odalar\u0131 gelene\u011fi XIII. as\u0131rda Anadolu Sel\u00e7uklular\u0131 zaman\u0131nda
\nAhi Evran taraf\u0131ndan kurulan F\u00fct\u00fcvvet ve Ahilik Te\u015fkilat\u0131 ile devam etmi\u015ftir. Bu
\nsistemi g\u00fcn\u00fcm\u00fcze kadar devam ettiren hay\u0131r ve k\u00fclt\u00fcr merkezleri k\u00f6y odalar\u0131d\u0131r.
\nBu mek\u00e2nlar eskiden beri \u0130slamiyet\u2019in ve toplum k\u00fclt \u00fcr\u00fcr\u00fcn\u00fcn yay\u0131lmas\u0131na hizmet
\netmi\u015ftir. Anadolu\u2019da bir\u00e7ok kervan yollar\u0131na, hatta \u0131ss\u0131z bozk\u0131rlara yap\u0131lan
\nkervansaraylar da, yolcular i\u00e7in ayn\u0131 i\u015flevi yapard\u0131.<\/span><\/p>\n

K\u00f6ye gelen garip, yolcu, misafir, tacir, \u00e7oban, deveci, \u00e7er\u00e7i
\ngibi insanlar hi\u00e7 \u00e7ekinmeden ilk bulduklar\u0131 k\u00f6y odas\u0131na misafir olurlar. Allah
\nr\u0131zas\u0131 i\u00e7in paras\u0131z yiyip, i\u00e7erler istirahat ederler. Hayvan\u0131 i\u00e7in de yem saman
\nverilir. Oda sahibi i\u00e7in de bu \u00e7ok b\u00fcy\u00fck bir onurdur. Babadan o\u011fula vasiyet
\nedilir;\u201dOdaya gelen misafire iyi bak.\u201ddiye… Anadolu k\u00f6ylerinde odalar sosyal
\ndayan\u0131\u015fmay\u0131 sa\u011flar. K\u00f6y odalar\u0131 T\u00fcrk konukseverli\u011finin en g\u00fczel \u00f6rnekleriydi.
\nYolculuklar\u0131n yaya, hayvan s\u0131rt\u0131nda, veya at arabas\u0131 ile yap\u0131ld\u0131\u011f\u0131 devirlerde,
\nhele k\u0131\u015f mevsimlerindeki uzun seferlerde gecelemek, konaklamak i\u00e7in elbette emin
\nbir yere ihtiya\u00e7 vard\u0131. Atalar\u0131m\u0131z, k\u00f6y odalar\u0131 ve kervansaraylarla insanlara,
\nyolculara\u00a0 yard\u0131m etmeyi kendilerine bir g\u00f6rev saym\u0131\u015flar; \u00e7\u00fcnk\u00fc g\u00fcn olur
\nkendileri de uzak yerlere\u00a0 gidip yolcu olacakt\u0131.<\/span><\/p>\n

K\u00f6y odalar\u0131 sadaka-i cariye (\u00d6ld\u00fckten sonra sevap hanesine
\ndevaml\u0131 sevap yaz\u0131lan) olup, k\u00f6yde hali vakti yerinde olan ki\u015filer taraf\u0131ndan
\nyapt\u0131r\u0131lan \u0130slami hay\u0131r kurumlar\u0131d\u0131r. Oda sahibi oda n\u0131n i\u015fletilmesine b\u00fcy\u00fck bir
\nitina g\u00f6sterir. Odas\u0131n\u0131 erkenden a\u00e7ar oturur. Temizli\u011fini yapar, sobas\u0131n\u0131 yakar.
\nDaha sonra konu kom\u015fu da gelmeye ba\u015flar. \u00c7aylar kahveler i\u00e7ilir. Odan\u0131n
\ndolab\u0131nda her an \u00e7ay ve kahve tak\u0131m\u0131 ve yatak-yorgan haz\u0131r bulunur.<\/span><\/p>\n

Kurban ve Ramazan bayramlar\u0131nda da odalar a\u00e7\u0131k bulundurulur.
\nKom\u015fular odada topluca yemek yerler. Gen\u00e7ler k\u00f6ydeki b\u00fct\u00fcn odalar\u0131 gezerek odada
\nbulunan b\u00fcy\u00fcklerin ellerini \u00f6perler.<\/span><\/p>\n

Kom\u015fulardan bir cenaze oldu\u011fu zaman da oda a\u00e7\u0131l\u0131r. Orada
\ntoplan\u0131l\u0131r. Taziyeler orada kabul edilir. Cenaze sahibinin \u00fcz\u00fcnt\u00fcs\u00fcnden yemek
\nhaz\u0131rlayamayaca\u011f\u0131 d\u00fc\u015f\u00fcncesiyle her evden sinilerle yemek getirilerek odada
\nyenilir. Art\u0131k \u00fc\u00e7 d\u00f6rt g\u00fcn ayn\u0131 \u015fekilde odada kal\u0131n\u0131r.<\/span><\/p>\n

Oda sahibinin veya yak\u0131n kom\u015funun d\u00fc\u011f\u00fcn\u00fc olaca\u011f\u0131 zaman\u00a0 da oda
\na\u00e7\u0131l\u0131r, haz\u0131rlan\u0131r. D\u00fc\u011f\u00fcn bitinceye kadar oda d\u00fc\u011f\u00fcn odas\u0131 olur. Erkekler d\u00fc\u011f\u00fcn
\nodas\u0131nda e\u011flenir, yemekler yenilir. D\u00fc\u011f\u00fcn bitince oda yine temizlenir, eski
\nfonksiyonunu kazan\u0131r.<\/span><\/p>\n

K\u00f6y odalar\u0131nda her zaman bir oturma adab\u0131 vard\u0131r. Odaya gelen
\nki\u015fi kap\u0131dan girince \u201cSelam\u2019\u00fcn Aleyk\u00fcm\u201d diyerek, ayakkab\u0131lar\u0131n\u0131 \u00e7\u0131kar\u0131p ge\u00e7er
\noturur. Ya\u015f olarak b\u00fcy\u00fckse odan\u0131n yukar\u0131s\u0131na oturur, k\u00fc\u00e7\u00fckse a\u015fa\u011f\u0131ya oturur.
\nOdada bulunanlar hepsi teker teker \u201cAleyk\u00fcm-Selam\u201ddan sonra\u201cMerhaba\u201d derler.
\nVeya \u201cC\u00fcmleten merhaba\u201d denir. Gen\u00e7ler her zaman a\u015fa\u011f\u0131da kap\u0131ya yak\u0131n otururlar.
\nB\u00fcy\u00fckler su filan isteyince hemen su ikram ederler,hizmet ederler.\u0130yice ya\u015f\u0131
\nk\u00fc\u00e7\u00fckler a\u011fz\u0131 kara(Konu\u015fulan mevzular\u0131 ba\u015fka yerde anlat\u0131r) diye odaya kabul
\nedilmez bile…Gen\u00e7ler ise kendi ya\u015f gruplar\u0131 ile ba\u015fka bir k\u00f6y odas\u0131nda
\notururlar. Odada oturulurken edep hi\u00e7bir zaman terkedilmez\u00a0\u00a0 derli toplu
\noturulur, diz \u00e7\u00f6kerek veya ba\u011fda\u015f kurulur.<\/span><\/p>\n

K\u00f6y odalar\u0131 k\u00f6yl\u00fcler i\u00e7in en \u00f6nemli e\u011flence merkezidir. Uzun k\u0131\u015f
\ngecelerinde k\u00f6y odalar\u0131nda muhabbet bol olur. Fincan oynan\u0131r, y\u00fcz\u00fck saklan\u0131r.
\nOyunlar sergilenir. Zaman zaman yemesine i\u00e7mesine bahisler tutulur. Yenilir
\ni\u00e7ilir… So\u011fuk veya ya\u011f\u0131\u015fl\u0131 havalarda oda cemaati camiye gidemedi\u011fi zaman,
\ncemaatle namaz\u00a0 k\u0131l\u0131n\u0131r, oda caminin yerini tutar.Ayr\u0131ca k\u00f6y imam\u0131 ve ya dini
\nbilgisi bulunan b\u00fcy\u00fckler oda halk\u0131na bu odalarda vaaz\u00a0 \u00fc nasihat ederler.
\n\u00c2\u015f\u0131kl\u0131k gelene\u011finin yayg\u0131n oldu\u011fu devirlerde k\u00f6ye gelen \u00e2\u015f\u0131klar k\u00f6y odas\u0131nda
\nkonaklay\u0131p, at\u0131\u015fmalar yaparlard\u0131. K\u00f6y odalar\u0131n\u0131n bir ba\u015fka faydas\u0131 ise
\nerkeklerin evden uzakla\u015fmas\u0131n\u0131 sa\u011flar. B\u00f6ylece han\u0131mlar da kendi aralar\u0131nda daha
\nrahat\u00a0 oturup sohbet ederler. Evde oturan, odaya\u00a0 pek gitmeyen erkekler
\nay\u0131plan\u0131r,\u201dKar\u0131 gibi han\u0131mlar\u0131n i\u00e7erisinde ne oturuyon?\u201d denir. Kad\u0131nlar da\u201cHa
\nodaya kalk git de biz de rahat rahat i\u015fimize bakal\u0131m hay len.\u201d Derler\u201d.(T\u0131rnak
\ni\u00e7indeki bu b\u00f6l\u00fcm bir internet sitesinden al\u0131nt\u0131d\u0131r)<\/span><\/p>\n

Eskiden 19540-50 lere kadar, y\u00fcz haneli bir k\u00f6yde 10-15 k\u00f6y
\nodas\u0131n\u0131n oldu\u011fu ve \u015fimdilerde art\u0131k hi\u00e7 bulunmayan k\u00f6y odalar\u0131nda, k\u00f6y\u00fcn veya
\nmahallenin insanlar\u0131, kahvehane olmad\u0131\u011f\u0131 i\u00e7in, orada toplan\u0131rlar, (adeta
\ntoplanmak i\u00e7in can atarlar), her t\u00fcrl\u00fc sorunlar\u0131 orada tart\u0131\u015f\u0131rlar, orada
\nhallederlerdi. K\u00f6y Odas\u0131 ayn\u0131 zamanda bir muhtar evi, muhtar odas\u0131 i\u015flevini de
\ng\u00f6r\u00fcr, k\u00f6y\u00fcn b\u00fct\u00fcn sorunlar\u0131 orada konu\u015fulurdu. Genellikle muhtar\u0131n veya bir
\nyak\u0131n\u0131n\u0131n k\u00f6y odas\u0131 olurdu. Devletin k\u00f6ye duyurusu, k\u00f6y\u00fcn ve k\u00f6yl\u00fcn\u00fcn her t\u00fcrl\u00fc
\nsorunlar\u0131, emir ve yenilikler orada konu\u015fulup tart\u0131\u015f\u0131l\u0131r, halka duyurulur,
\nkarara ba\u011flan\u0131rd\u0131. Sanki k\u00f6y\u00fcn bir h\u00fck\u00fcmet binas\u0131, resmi binas\u0131, k\u00fclt\u00fcr evi
\ngibi, bir halk okulu idi. K\u00f6ye gelen, tahsildar, memurlar, jandarma, uzaklardan
\ngelen misafirler k\u00f6y odalar\u0131nda a\u011f\u0131rland\u0131\u011f\u0131, k\u00f6y\u00fcn bedava bir oteli idi, eski
\ndevrin k\u00f6y odalar\u0131.<\/span><\/p>\n

Kom\u015fular\u0131n ba\u011f\u0131na, tarlas\u0131na, ekinine, sebzesine, hayvan\u0131na
\nveya ba\u015fka bir e\u015fya ve mal\u0131na, sebzesine, ekinine k\u00f6yden biri taraf\u0131ndan zarar
\nverilmi\u015f; k\u0131z\u0131 ka\u00e7m\u0131\u015f, koyunu \u00e7al\u0131nm\u0131\u015f, kavga edenler vb \u015fik\u00e2yet\u00e7i muhtara
\nbildirilir. Muhtar da ihtiyar heyeti ve ileri gelenleri ilgili k\u00f6y odas\u0131na
\ntoplar. \u015eik\u00e2yet eden ve edilen de k\u00f6y bek\u00e7isi taraf\u0131ndan \u00e7a\u011f\u0131rtt\u0131r\u0131l\u0131r, orada
\ntaraflar dinlenilir, bir karara var\u0131l\u0131rd\u0131. Zarar verene, zarar ziyan bedeli
\n\u00f6dettirir. Zarar belli de, zarar veren \u00f6dememekte direnirse, tarihin me\u015fhur
\ncezaland\u0131rma y\u00f6ntemi olan falaka uygulan\u0131r, cezal\u0131 ki\u015fi falakaya yat\u0131r\u0131l\u0131rd\u0131. \u201c<\/i>Dayak
\nCennetten \u00e7\u0131kma<\/em>\u201d diye d\u00fc\u015f\u00fcn\u00fcl\u00fcr, \u201c<\/i>bi g\u00fczel \u0131slat\u0131l\u0131rd\u0131\u201d(<\/em>dayak
\natman\u0131n \u015fifreli ad\u0131\u00a0<\/span><\/i>\u201c\u0131slatma\u201d\u00a0<\/span><\/em>idi.<\/i>\u00a0<\/span>.<\/em>\u00a0<\/span>Yaygaras\u0131
\nduyulmas\u0131n diye a\u011fz\u0131na bir ya\u011fl\u0131k (mendil) ba\u011flan\u0131r, \u201c<\/i>vur Allah vur\u201d<\/em>.
\nAdam \u201c<\/i>tovbe<\/em>\u201d diyene, su\u00e7unu itiraf edene kadar falaka fasl\u0131
\ndevam ederdi.<\/i><\/span><\/p>\n

Bunun kar\u015f\u0131l\u0131\u011f\u0131 olarak da taraflar gizlice muhtara, bir k\u00fc\u00e7\u00fck
\nkomisyon gibi ba\u00e7 har\u00e7 \u00f6derdi. Tabi bu i\u015flerden devletin haberi olmaz, falakaya
\nkald\u0131r\u0131lan ki\u015fiye de, \u201c<\/i>Allaha \u015f\u00fckretki seni karakola g\u00f6ndermedik, yoksa
\nsemeriynen seksene \u00e7\u0131kar, d\u00fcnya kadar da masar\u0131f ederdin\u201d\u00a0<\/span><\/em>denilir.Muhtar
\nve ihtiyar heyeti sayesince<\/i>\u00a0<\/span><\/em>hakk\u0131n\u0131
\nalan ki\u015fi de, muhtara k\u00fc\u00e7\u00fck bir hediye verirken, muhtar ona, \u201c<\/i>sen de
\nAllah \u015f\u00fckret ki i\u015f garagola, makemiye ahsetmedi, d\u00fcnya gadar masar\u0131f ederdin,
\nbelki bu berat ederdi\u201d\u00a0<\/span><\/em>diye
\n\u00f6v\u00fcn\u00e7l\u00fc tembihlerde bulunulurdu. En sonunda iki taraf da, bar\u0131\u015ft\u0131r\u0131l\u0131r,
\nyat\u0131\u015ft\u0131r\u0131l\u0131r, \u201c<\/i>Allah razi olsun, muhtar sayesinde hallettik, yoksa
\ngazada d\u00fcnya gadar masar\u0131f ederdik, peri\u015fan olurduk\u201d\u00a0<\/span><\/em>diye
\nmuhtara dua edilirdi. B\u00f6ylece, k\u00f6y adaleti yerini bulur, taraflar memnun olurdu.<\/i><\/span><\/p>\n

Eskiler anlat\u0131rd\u0131, Kaman\u2019\u0131n Yelek Kasabas\u0131nda, Topal \u0130brahim
\nderler \u201ctok g\u00f6zl\u00fc do\u011fru s\u00f6zl\u00fc\u201d k\u00f6yde naml\u0131 bir ki\u015finin k\u00f6y odas\u0131 vard\u0131. K\u00f6y\u00fcn
\n\u0130mamlar mahallesinde bulunan bu k\u00f6y odas\u0131, gelip gidenleri a\u011f\u0131rlama yan\u0131nda,
\nadeta bir mahkeme gibi de \u00e7al\u0131\u015f\u0131rm\u0131\u015f.<\/span><\/p>\n

K\u0131z\u0131l\u0131rmak Yay\u0131n\u0131n k\u0131vr\u0131ld\u0131\u011f\u0131 i\u00e7 k\u0131s\u0131mlarda, o zamanlar\u0131 Hirfanl\u0131
\nBaraj\u0131 ve g\u00f6l\u00fc yoktu. Kaman\u2019a ba\u011fl\u0131 olan dokuz oba diye bilinen T\u00fcrkmen K\u00f6yleri
\nvard\u0131r. Bu k\u00f6ylerin yolu Kaman\u2019a giderken mutlaka Yelek\u2019ten ge\u00e7erdi. \u0130\u015fte o 1940
\nl\u0131 y\u0131llar\u0131n k\u0131tl\u0131\u011f\u0131nda k\u00f6yl\u00fcler birer, iki\u015fer, be\u015fer \u015fafaktan e\u015feklerine ya
\nbiner, y\u00fck\u00fcn\u00fc y\u00fckler saatlerce Kaman\u2019a ula\u015f\u0131rlard\u0131.<\/span><\/p>\n

\u0130\u015fte ad\u0131 ge\u00e7en, \u015fimdilerde kasaba olan Savc\u0131l\u0131 B\u00fcy\u00fckoba ba\u015fta
\nolmak \u00fczere, b\u00fct\u00fcn k\u00f6ylerin insanlar\u0131, kendi aralar\u0131nda bir itilaf oldu\u011fu zaman,
\ni\u015fte bu Topal \u0130brahim\u2019in k\u00f6y odas\u0131na gelirler, sanki devletin bir mahkemesi
\ngibi, orada yarg\u0131lan\u0131rlarm\u0131\u015f. Bir kad\u0131 edas\u0131 ile taraflar\u0131 dinleyen Topal
\n\u0130brahim h\u00fckm\u00fcn\u00fc verirmi\u015f. \u0130\u015fin garibi, iki taraf da, 10\u201315 km Kaman\u2019a
\njandarmaya, mahkemeye e\u015feklerle gidip bir hayli zahmetle, i\u015fini uzun bir s\u00fcre\u00e7te
\nhalledece\u011fi \u015f\u00fcpheli bir yolculu\u011fa ve masrafa katlanmaktansa, Topal \u0130brahim\u2019in
\nk\u00f6y odas\u0131nda, hem de \u00e7abuk\u00e7a i\u015flerini hallediverirlermi\u015f. \u0130ki taraf ta, \u201c<\/i>Allah
\nRazi olsun bizi masar\u0131ftan, zahmetten gurtard\u0131<\/em>\u201d diyerek dua eder, iki
\ntaraf ta memnun, e\u015feklerine binip k\u00f6ylerine d\u00f6nerlermi\u015f. Ta o zamanlar\u0131 bizim
\nk\u00f6yde adalet b\u00f6ylece \u00f6zelle\u015ftirilmi\u015fti\u2026<\/i><\/span><\/p>\n

Ayr\u0131ca, \u00a0k\u00f6ye bir s\u0131\u011f\u0131r \u00e7oban\u0131, bek\u00e7i, \u00e7oban m\u0131 tutulacak, bu i\u015f
\nmuhtar, ihtiyar heyeti huzurunda k\u00f6y odas\u0131nda halledilirdi.<\/span><\/p>\n

Evlenenlerin \u00e7eyiz senetleri k\u0131z evinde yaz\u0131l\u0131r, koy odas\u0131na
\ng\u00f6t\u00fcr\u00fcl\u00fcp sanki bir noter gibi, muhtar \u00e7eyiz senedinin alt\u0131na,\u201d<\/i>i\u015fbu
\n\u00e7eyiz senedinin do\u011frulu\u011funu, imzalar\u0131n ismi yaz\u0131lanlara ait oldu\u011funu tasdik
\nolunur<\/em>\u201d ibaresini yazd\u0131 m\u0131, i\u015f tapu gibi olurdu. G\u00fcya (Allah korusun)
\nbir ayr\u0131l\u0131k an\u0131nda bu senet k\u0131z i\u00e7in bir g\u00fcvence idi). \u00a0Tabi bu arada, \u00e7eyiz
\nsenedini yazan\u0131n da, muhtar\u0131n da cebine, taraflar\u0131n b\u00fct\u00e7esine g\u00f6re i\u015flemeli bir
\n\u00e7orap, i\u015flemeli ya\u011fl\u0131k (mendil) konurdu. \u0130\u015fte K\u00f6y odalar\u0131n\u0131n bu ve buna benzer
\nyararl\u0131 daha \u00e7ok \u00e7e\u015fitli sosyal i\u015flevleri vard\u0131.<\/i><\/span><\/p>\n

\u201cHak\u0131n\u0131\u201d(\u00fccretini) k\u00f6yl\u00fclerin bu\u011fdayla \u00f6dedi\u011fi, genelde k\u00f6y\u00fcn
\nyoksul, okuma yazma bilmeyen garibanlar\u0131ndan olan bir k\u00f6y bek\u00e7isi, bir de k\u0131r
\nbekcisi tutulurdu. K\u00f6y bek\u00e7isi muhtar\u0131n adeta yard\u0131mc\u0131s\u0131 gibi g\u00f6r\u00fcn\u00fcr, \u201c<\/i>gel
\n\u00e7ekice git k\u00fcre\u011fe<\/em>\u201d i\u015fleri yan\u0131nda, k\u00f6y\u00fcn mektuplar\u0131n\u0131 da\u011f\u0131t\u0131r, muhatara
\ngerekli olan insanlar\u0131 \u00e7a\u011fr\u0131r. K\u00f6yde postahane olmad\u0131\u011f\u0131 i\u00e7in, Kaman merkezinde
\nPTT ye gelen mektuplar\u0131 \u201c<\/i>\u00c7ar\u015famba Bazar\u0131na<\/em>\u201d gidildi\u011fine, muhtar,
\nbek\u00e7i veya tan\u0131d\u0131k biri mektuplar\u0131 topluca al\u0131r, muhtara da\u011f\u0131t\u0131lmak \u00fczere teslim
\nedilirdi. Muhtar mektuplar\u0131 bek\u00e7iye verir, bek\u00e7i de mektubun sahiplerine
\nda\u011f\u0131t\u0131rd\u0131. Yelek\u2019de uzun y\u0131llar bek\u00e7ilik yapan Veli Orman ve \u201c<\/i>Kadak Ali\u201d<\/em>\u00a0<\/span>lakapl\u0131
\nAli Tay, \u201c<\/i>\u00c7ona Mehmet\u201d<\/em>\u00a0<\/span>(Mehmet
\nElmal\u0131), Yusuf Orman me\u015fhur okuma yazma bilmeyen bek\u00e7ilerdendi (ger\u00e7i okuma
\nyazma bilmeyen muhtarlar bile vard\u0131).<\/i><\/span><\/p>\n


\n\"\"<\/span><\/p>\n

 <\/p>\n

1950 li y\u0131llara kadar k\u00f6ylere, tuz g\u00f6l\u00fcnden develerle
\nsat\u0131c\u0131lar tuz getirip satarlard\u0131. Hatta tuzla birlikte, \u201c<\/i>ba\u015fkili\u201d<\/em>\u00a0<\/span>denilen
\nta\u015f gibi kil de sat\u0131l\u0131rd\u0131. Sat\u0131lan bu kaya par\u00e7as\u0131 gibi kil k\u0131r\u0131l\u0131r, ince ince
\nd\u00f6v\u00fcl\u00fcp ezilir. Bu kil, eskiden evlerde deterjan olmad\u0131\u011f\u0131 i\u00e7in, \u00e7ama\u015f\u0131r y\u0131kamada
\nkullan\u0131l\u0131rd\u0131. (Bula\u015f\u0131k da tezek k\u00fcl\u00fc ile y\u0131kan\u0131rd\u0131). Sat\u0131lan tuz iri tuzdu. Bu
\ntuzu kurutup el de\u011firmeninde (bulgur de\u011firmeninde) \u00e7ekerler, ince tuz haline
\ngetirirlerdi.<\/i><\/span><\/p>\n

K\u00f6ye develerle kil ve tuz geldi mi, bek\u00e7iler taraf\u0131ndan
\ntellalla duyurulurdu. Bek\u00e7i minareye veya y\u00fcksek\u00e7e bir yere \u00e7\u0131kar, ba\u011f\u0131rarak, \u201c<\/i>heyyy
\nahali millet, k\u00f6ye duz geldi, kil geldi haberiniz ola, kilosu be\u015f kuru\u015f,\u00a0<\/span><\/em>diye
\nbirka\u00e7 kez duyururdu. Herhalde deveciden bah\u015fi\u015f de al\u0131rd\u0131.<\/i><\/span><\/p>\n

\u0130\u015fte b\u00f6ylece tuz, kil satmaya gelen develer k\u00f6ye ayr\u0131 bir \u015fenlik
\nve heyecan getirirdi. Devler birbiri arkas\u0131na ba\u011flanm\u0131\u015f bir katar halinde,
\nbo\u011fazlar\u0131nda bir \u00e7an, her ad\u0131m atmada develerin \u00e7anlar\u0131 \u00e7alarak \u00e7ok uzaklardan
\nduyulurdu. \u00a0Ne hikmetse dev gibi bu hayvanlar bir e\u015fe\u011fe ba\u011fl\u0131 olarak e\u015fekler
\n\u00e7ekerdi. K\u00f6y\u00fcn \u00e7ocuklar\u0131 i\u00e7in develer, bu her taraf\u0131 e\u011fri b\u00fc\u011fr\u00fc bu hayvanlar,
\nayr\u0131 bir heyecand\u0131r k\u00f6y i\u00e7in. Herkes tuzdan kilden ziyade, develerin seyrine
\n\u00e7\u0131karlard\u0131. Deveci k\u00f6yde kalacaksa, k\u00f6y odas\u0131nda misafir edilir, develer geni\u015fce
\nbir havluda \u201c\u0131hh\u201d edilip (oturtulup\u201d orada kal\u0131rd\u0131.<\/span><\/p>\n

Ger\u00e7i okuma yazma bilmeyen muhtar\u0131m\u0131z da vard\u0131. K\u00f6yde \u201c<\/i>Kel
\nAp\u0131k<\/em>\u201d lakapl\u0131 Abdurahman Atay muhtard\u0131 ve okumas\u0131 yazmas\u0131 yoktu. Ama
\nk\u00f6yde herkesin sayg\u0131nl\u0131\u011f\u0131 kazand\u0131\u011f\u0131 i\u00e7in muhtar olmu\u015ftur. Mustafa Kulaks\u0131z da,
\nonun y\u0131llarca k\u00e2tipli\u011fini yapard\u0131. Mustafa Kulaks\u0131z ki \u00f6ylesine eski-yeni okuma
\nyazmas\u0131 vard\u0131 ki, \u00e7a\u011f\u0131nda \u00e7ok memur onun kadar okur-yazar ve bilgili, k\u00fclt\u00fcrl\u00fc
\nde\u011fildi. Akrabalardan, k\u00f6yden ba\u015f\u0131na bir hal gelen ona dan\u0131\u015f\u0131rd\u0131. Eline bir
\ngazete ge\u00e7ti mi, onu son kelimesine kadar okurdu. Kendisi i\u00e7in, \u201c<\/i>ba\u015f
\nba\u011flar, muska yazar,<\/em>\u00a0<\/span>\u201c<\/i>\u00f6yle
\nmuska yazar ki deriyi y\u00fcr\u00fct\u00fcr<\/em>\u201d derlerdi. Bu nas\u0131l bir \u015feyse\u2026<\/i><\/span><\/p>\n

O zamanlar\u0131, ya\u201cAlamanya\u2019dan\u201dya askerden, ba\u015fka gurbetten \u00e7ok\u00e7a
\nmektup gelirdi. Okuma yazma bilmeyen bek\u00e7i mektuplar\u0131, muhtara, \u00f6\u011fretmene veya
\nokuma yazmas\u0131 olan birine, da\u011f\u0131taca\u011f\u0131 ev s\u0131ras\u0131na g\u00f6re dizdirir, o s\u0131raya g\u00f6rev
\nev ev da\u011f\u0131t\u0131rd\u0131. Kahvehane olmad\u0131\u011f\u0131 k\u00f6ylerde bu b\u00f6yle idi. Kahvehaneler a\u00e7\u0131lmaya
\nba\u015flan\u0131nca, mektuplar kahvehanede da\u011f\u0131t\u0131l\u0131rd\u0131. \u00d6zlenen asker ve Alamanac\u0131dan
\nmektup gelmi\u015fse, mektubu alan yava\u015f\u00e7a bek\u00e7inin cebine bir bah\u015fi\u015f koyard\u0131.<\/span><\/p>\n

K\u0131r bek\u00e7isi k\u00f6y\u00fcn ekin, ba\u011f, bah\u00e7elerini yaramaz \u00e7oban ve
\nhayvanlara kar\u015f\u0131 korurdu. K\u0131rlarda, tarlalarda s\u00fcrekli gezen bek\u00e7inin elinde \u00e7ok
\nsa\u011flam me\u015fe gibi bir a\u011fa\u00e7tan \u201c<\/i>\u00e7ekme de\u011fnek\u201d<\/em>\u00a0<\/span>dedikleri,
\nucu delinip pon\u00e7akl\u0131 s\u00fcsl\u00fc iple bek\u00e7inin bile\u011fine tak\u0131l\u0131, bir sopa ta\u015f\u0131rd\u0131.
\nHerkes o sopadan y\u0131lard\u0131. \u201c<\/i>Kurt var, h\u0131rs\u0131z var\u201d<\/em>\u00a0<\/span>diye,
\nbaz\u0131 y\u0131llar k\u0131r bek\u00e7ileri tek k\u0131rma av t\u00fcfe\u011fi ile gezerlerdi. Bazen de,
\nbek\u00e7ilere, muhtarlara zimmetli, mermileri say\u0131l\u0131 \u201cmavzer\u201d denilen t\u00fcfekler de
\nverilirdi.<\/i><\/span><\/p>\n

(Bek\u00e7i derken, Ben K\u00fc\u00e7\u00fckken, (san\u0131r\u0131m 1950li y\u0131llarda) Yelek\u2019te
\niki tane k\u0131r bek\u00e7isinin cinayete kurban gittiklerini hat\u0131rl\u0131yorum. Yelek\u2019te bu
\nson cinayetti. K\u0131r bek\u00e7ilerinden Yusuf Orman, Hilallar\u0131n Memduh \u00c7eriba\u015f\u0131
\ntaraf\u0131ndan \u00c7ala\u011fan\u2019da k\u00f6ye getirilen su y\u00fcz\u00fcnden av t\u00fcfe\u011fi ile \u00f6ld\u00fcrm\u00fc\u015ft\u00fc. Yine
\nk\u0131r bek\u00e7isi, Karaazlar\u0131n \u00c7olak diye bilinen Seyfali Sat\u0131lm\u0131\u015f, bir olay nedeni
\nile Memi\u015flerin Maddi taraf\u0131ndan vurulmu\u015ftu. 50\u201360 y\u0131l kadar \u00f6nce olan bu
\nolaylardan sonra, Yelek\u2019te cinayetimsi bir olay olmam\u0131\u015ft\u0131).<\/span><\/p>\n

K\u00f6y\u00fcn kadrosuz imam\u0131 ile bek\u00e7ilerin, hatta muhtar\u0131n bile
\nHak\u0131n\u0131 (\u00fccretini) k\u00f6yl\u00fcler \u00f6derdi. K\u00f6yl\u00fck yerde herkesin harman\u0131 vard\u0131.
\nHarman-bu\u011fday- cec (Bu\u011fday y\u0131\u011f\u0131n\u0131) zaman\u0131 g\u00fcz\u00fcn bek\u00e7iler( muhtar\u0131n hak\u0131n\u0131 da
\nbek\u00e7iler toplard\u0131), imam e\u015feklere binip bu\u011fday harmanlar\u0131n\u0131 dola\u015f\u0131r. \u201c<\/i>Bereketli
\nolsun\u201d<\/em>\u00a0<\/span>diye selam verdikten
\nsonra, ka\u00e7 \u00e7erik bu\u011fdaya anla\u015f\u0131lm\u0131\u015fsa, \u201c<\/i>\u015fu bek\u00e7i hak\u0131, \u015fu muhtar hak\u0131<\/em>\u201d,
\n\u201c\u015fu da imam hak\u0131\u201d diyerek, bunlara bu\u011fday olarak \u00e7erikle \u00f6l\u00e7\u00fcp verirlerdi. K\u00f6y\u00fcn
\nbir de berberi olurdu ki y\u0131l boyu tra\u015f paras\u0131 almaz, o da bir e\u015fekle \u201c<\/i>berber
\nhak\u0131\u201d<\/em>\u00a0<\/span>diye bu\u011fday toplard\u0131.
\nKan ter i\u00e7inde harmanda \u00e7al\u0131\u015fan \u00e7ift\u00e7iler bazen, \u201c<\/i>gel gel benimle
\ntarlada \u00e7al\u0131\u015ft\u0131n sanki\u201d<\/em>\u00a0<\/span>diyerek
\ns\u00f6ylenirlerdi.<\/i><\/span><\/p>\n

\u015eimdilerde muhtarlar maa\u015f almalar\u0131 yan\u0131nda, tanzim ettikleri
\nbelgelerle \u015fehirlerde milyarlar kazananlara rastlanmakta. Ancak, 1960lara kadar,
\nmuhtarlar\u0131n maa\u015f almas\u0131 \u015f\u00f6yle durusun, mal\u0131n\u0131 m\u00fclk\u00fcn\u00fc muhtarl\u0131k yolunda yiyen
\nmuhtarlar olmu\u015ftur. K\u00f6ye devletin hangi memuru gelirse gelsin, muhtar\u0131n evine
\ngelirdi. K\u00f6ye gelen devletin memuru, muhtar\u0131n evinde a\u011f\u0131rlan\u0131r; k\u00f6yde a\u00e7\u0131l\u0131\u015f,
\nkar\u015f\u0131lama masraflar\u0131 muhtarca kar\u015f\u0131lan\u0131rd\u0131. K\u00f6y\u00fcn onuru \u015ferefi var diye, nesi
\nvar nesi yok, gelenlere yedirdi\u011fi gibi, \u201c<\/i>tarla tapan\u0131\u201d<\/em>\u00a0<\/span>da
\nsatmak zorunda kalan muhtarlar olmu\u015ftur. Bu yolda, Muhtar Ferit Kulaks\u0131z k\u00f6y
\nonur ve \u015ferefi i\u00e7in birka\u00e7 tarla satt\u0131\u011f\u0131 s\u00f6ylenirdi.<\/i><\/span><\/p>\n

K\u00f6y ve muhtar odalar\u0131na de\u011finiyorduk. Sosyal aktivitenin en yo\u011fun
\noldu\u011fu bu k\u00f6y odalar\u0131, k\u00f6yde adeta bir misafirhane, bir bedava otel g\u00f6revini
\nyapard\u0131. Uzaktan ba\u015fka k\u00f6ylerden gelen yabanc\u0131lar, mutlaka at ve e\u015fekleri ile
\nk\u00f6ye gelirler. K\u00f6y\u00fcn muhtar ve k\u00f6y odas\u0131n\u0131 sorar orada misafir olurlard\u0131. K\u00f6y
\nodas\u0131 genellikle iki katl\u0131 olur, \u00fcst kat k\u00f6y odas\u0131 olarak kullan\u0131l\u0131rken, alt kat
\nise, gelen misafirin at\u0131 ve e\u015fe\u011fi i\u00e7indir.<\/span><\/p>\n


\n\"\"<\/span><\/p>\n

 <\/p>\n

K\u00f6y odas\u0131na gelen ki\u015fi, ula\u015f\u0131m\u0131n haberle\u015fmenin \u00e7ok az oldu\u011fu,
\nhatta olmad\u0131\u011f\u0131 o zamanlarda 1940 l\u0131 1950 li y\u0131llarda, mutlaka az veya \u00e7ok bir
\nhaber, bir de\u011fi\u015fiklikle gelmi\u015ftir. O misafir k\u00f6y odas\u0131na memnuniyetle kabul
\nedilir, hal hat\u0131r sorulduktan sonra \u00e7evreden anlatt\u0131klar\u0131, az veya \u00e7ok merakl\u0131
\ndinlenilirdi.<\/span><\/p>\n

K\u00f6y odalar\u0131na gerek sahibi, gerek kom\u015fular g\u00f6zleri gibi bakarlar,
\nhele kom\u015fular, sanki ger\u00e7ekten ortak mal gibi k\u00f6y odas\u0131n\u0131n her \u015feyine yard\u0131mc\u0131
\nolunur, kimi evinden yakacak odun, tezek yan\u0131nda, misafir \u00e7ok gelmi\u015fse, evlerden
\nyataklar getirilirdi. Gelen misafirin at\u0131, e\u015fe\u011fi ah\u0131ra \u00e7ekilir. Sulan\u0131r,
\ngezdirilir, yemlenir.<\/span><\/p>\n

K\u00f6y odalar\u0131nda gelip oturmak, sohbete kat\u0131lmak ayr\u0131 bir
\nayr\u0131cal\u0131kt\u0131. Gen\u00e7ler asla, cemaatin aras\u0131na, sedire, hal\u0131 mindere oturamazlard\u0131.
\n\u201c<\/i>Tahtaba\u015f\u201d<\/em>\u00a0<\/span>denilen,
\ngiri\u015fte tahtadan yap\u0131lma b\u00f6lmede otururlar, lafa s\u00f6ze, sohbete sorulmad\u0131k\u00e7a asla
\nkar\u0131\u015famazlard\u0131. Uzun k\u0131\u015f gecelerinde, o tahtaba\u015f \u00fczerinde, kuru tahtada oturmak
\nbile bir sevin\u00e7 kayna\u011f\u0131 idi gen\u00e7ler, \u00e7ocuklar i\u00e7in. Orada sohbeti dinlerler,
\nbilmedikleri baz\u0131 \u015feyleri, an\u0131lar\u0131 \u00f6\u011frenirler, s\u00f6z\u00fc sohbeti orada \u00f6\u011frenirler.
\ntahtaba\u015f\u0131n yan\u0131ndaki sulukta bulunan testiden su isteyene su veririler, b\u00fcy\u00fckler
\nabdest al\u0131rken \u0131br\u0131k le\u011feni tutup ellerine su d\u00f6kerler, sobaya odun atarlar,
\nk\u00fcl\u00fcn\u00fc al\u0131rlar, lambaya gaz doldururlar, misafire ve cemaate yemek getirirler
\nvb. K\u0131\u015f\u0131n merdivenlerin, dam ba\u015f\u0131n\u0131n kar\u0131n\u0131 temizlerler. K\u0131saca k\u00f6y odas\u0131nda
\nverilen her emri, yumu\u015fu seve seve yerine getirirlerdi.<\/i><\/span><\/p>\n

K\u00f6y Odalar\u0131nda, genellikle dikd\u00f6rtgen \u015feklinde olan odada,
\nzeminden az bir kar\u0131\u015f yukar\u0131da,\u00a0 \u00fc\u00e7 tarafta divan, sedir denilen, hal\u0131 yast\u0131k,
\nminderle d\u00f6\u015fenmi\u015f durumda olurdu. Bir dolap, dolab\u0131n i\u00e7inde, cezve, kahve
\nfincan\u0131, kahve, kahve de\u011firmeni, kahve kavurma tavas\u0131, gazya\u011f\u0131yla \u00e7al\u0131\u015fan
\npompal\u0131 bir ocak, \u015feker vb e\u015fyalar bulunurdu. Daima \u00e7o\u011funlukla kilitli, kilit
\nk\u00f6y odas\u0131 sahibinde dururdu. Duvarda hal\u0131, kilimler as\u0131l\u0131 olur. Tabi biraz
\ng\u00f6steri\u015flisinden bir gaz lambas\u0131 veya gazya\u011f\u0131 ile yanan luks lambas\u0131 daima as\u0131l\u0131
\ndurur. \u00a0Kap\u0131n\u0131n hemen giri\u015finde sa\u011fda veya solda y\u00fcksek\u00e7e (sanki yere yat\u0131r\u0131lm\u0131\u015f
\nb\u00fcy\u00fck\u00e7e bir dolap gibi) tahtaba\u015f olurdu. Tahtaba\u015f\u0131n alt\u0131nda odun tezek dolu
\nolurdu. K\u0131\u015f\u0131n oradan al\u0131n\u0131p sobada yak\u0131l\u0131rd\u0131. Hemen biti\u015fi\u011finde suluk denilen
\nbiraz geni\u015fce, abdest al\u0131nan vekirli suyu d\u0131\u015far\u0131 \u015far\u0131l \u015far\u0131l akan bir b\u00f6lme
\nolurdu. Orada ibrik, sabun, bir \u00e7ivide as\u0131l\u0131 havlu bulunurdu.<\/span><\/p>\n

K\u00f6\u015fede yukar\u0131da kocaman ve a\u011f\u0131rca bataryal\u0131 pilleri olan bir
\nradyo olur, radyo da, pili bitmesin diye, ancak haberlerde ajans dinlemek i\u00e7in
\na\u00e7\u0131l\u0131rd\u0131. Ajans saati gelirken, k\u00f6stekli saatlerden saatin gelip gelmedi\u011fi
\nkontrol edilir. Saat tam yakla\u015f\u0131rken, cemaat \u201c<\/i>ajans\u0131 dinleyelim susun
\nhele\u201d\u00a0<\/span><\/em>diye uyar\u0131l\u0131nca, herkes
\nsusar, p\u00fcr dikkat ajans dinlenilirdi. Bat\u0131 Blo\u011fu, Do\u011fu blo\u011fu Amerika Rusya
\nhaberleri, casuslar, Kore Sava\u015f\u0131, Menderes\u2019in bilmem nerede verdi\u011fi nutuk,
\nNaz\u0131m Hikmet yine vatan hainli\u011fine devam edip etmedi\u011fi vb haberleri pe\u015f pe\u015fe
\ns\u0131ralan\u0131r. Haberin sonlar\u0131na do\u011fru devlet radyosundan, \u201cVatan Cephesine\u201d kay\u0131t
\nolanlar tek tek say\u0131l\u0131r, e\u011fer kendi k\u00f6ylerinden kimseler kay\u0131t olunmu\u015fsa (b\u00fcy\u00fck
\nk\u00fc\u00e7\u00fck fark etmez) ondan b\u00fcy\u00fck bir keyif al\u0131n\u0131rd\u0131.\u00a0 Haberlerin sonunda da
\nMeterolojiden hava raporlar\u0131 okunurken, baz\u0131 sakall\u0131lar, \u201c<\/i>d\u00fcrz\u00fcler
\nAllah\u0131n i\u015fine de kar\u0131\u015f\u0131yorlar\u201d\u00a0<\/span><\/em>diye
\nhomurdan\u0131rken<\/i>,<\/em>\u00a0<\/span>yan\u0131ndaki
\nde onun duyaca\u011f\u0131 \u015fekilde, \u201c<\/i>iyi de ne hikmetse s\u00f6yledikleri do\u011fru \u00e7\u0131k\u0131yo\u201d<\/em>\u00a0<\/span>diyerek
\nhava raporuna ayr\u0131 bir yorum katard\u0131. \u00a0Ajans bitince hemen radyo kapat\u0131l\u0131r, oya
\ni\u015flemeli \u00f6rt\u00fcs\u00fc ile \u00f6rt\u00fcl\u00fcrd\u00fc. Ak\u015fam ajans\u0131na kadar radyo pek a\u00e7\u0131lmazd\u0131. \u00c7\u00fcnk\u00fc
\nkocaman bataryas\u0131 (pili) ya biterse, ajans\u0131 nas\u0131l dinleyeceklerdi? Onun i\u00e7in,
\nm\u00fczik ve \u00f6teki konu\u015fmalarda radyo hi\u00e7 a\u00e7\u0131lmazd\u0131, radyonun pili- ak\u00fcs\u00fc bitece\u011fi
\nendi\u015fesi ile .<\/i><\/span><\/p>\n

\u201cHallolar\u0131n Bekde\u015f\u201d, bazen \u201cDingilin Mustafa\u201d, ajans
\nhaberlerinden pek bir \u015fey anlamad\u0131klar\u0131ndan, bir konuda \u00a0\u201c<\/i>Ne dedi bu\u201d\u00a0<\/span><\/em>sorar.
\nCemaatten okumas\u0131 yazmas\u0131, konu\u015fmas\u0131 d\u00fczg\u00fcn olan haberleri \u00fcst\u00fcne basa basa
\nyorumlar, onlar\u0131n anlayaca\u011f\u0131 hale getirirlerdi.<\/i><\/span><\/p>\n

Hepsi, k\u00f6y odalar\u0131 ile birlikte zaman\u0131n ak\u0131\u015f\u0131nda kaybolan ve
\nrahmete kavu\u015fan, ya\u015fam\u0131n\u0131n gen\u00e7li\u011finde, askerde bin bir \u00e7ile ac\u0131 olan bu
\ninsanlar, denk d\u00fc\u015ft\u00fck\u00e7e, kimi zaman g\u00f6zya\u015flar\u0131 i\u00e7inde ya\u015fad\u0131klar\u0131 an\u0131lar\u0131
\nanlat\u0131rlard\u0131. Hallolar\u0131n Bekde\u015f\u2019in anlatt\u0131klar\u0131 an\u0131lar\u0131n baz\u0131 k\u0131r\u0131nt\u0131lar
\nhaf\u0131zamda \u00e7ok az\u0131 kalm\u0131\u015ft\u0131. \u201c\u2026<\/i>Gafgasya cephesindeydik, asker a\u00e7,
\nperi\u015fan. S\u0131rt\u0131m\u0131zda bit hi\u00e7 eksik olmazd\u0131.\u00a0 Bir g\u00fcn askerin biri, \u00f6l\u00fc
\narhada\u015f\u0131n\u0131n \u00e7ar\u0131\u011f\u0131n\u0131 alm\u0131\u015f, kendi \u00e7ar\u0131\u011f\u0131n\u0131 \u0131slatt\u0131, ertesi g\u00fcn\u00fc \u00e7ar\u0131h
\nyumu\u015fay\u0131nca ate\u015fte k\u0131zart\u0131p deri et niyetine yidi\u2026\u00a0<\/span><\/em>(Bu
\nan\u0131lar\u0131 dinleyen hangi insan bundan etkilenmez ki, biz de deh\u015fetle ibretle
\ndinlerdik)<\/i><\/span><\/p>\n

Nedense o an\u0131lardan \u015fu m\u0131sralar haf\u0131zamda kalm\u0131\u015ft\u0131<\/span><\/i>:<\/span><\/em><\/p>\n

\u201cTiflis\u2019in etraf\u0131 da\u011fd\u0131r me\u015fedir,<\/span><\/em><\/p>\n

\u0130\u00e7inde oturan beydir pa\u015fad\u0131r\u2026\u201d<\/span><\/em><\/p>\n

\u2026\u2026\u2026\u2026\u2026\u2026(<\/span><\/em>.gerisini\u00a0hat\u0131rlayam\u0131yorum<\/span><\/i>)<\/span><\/em><\/p>\n

Yine bir ba\u015fka g\u00fcn, Dedem, (bir gazetede haberi yay\u0131nlanan,
\ntorunu halen sa\u011f Ali Sat\u0131lm\u0131\u015f\u2019la bir resmini bulduk), Duran \u00c7avu\u015f (ki o Yelek\u2019te
\ntorunun torununu g\u00f6ren insand\u0131) ba\u015fka cephede ba\u015fka an\u0131lar\u0131n\u0131 anlat\u0131rd\u0131:<\/span><\/p>\n

\u201c-<\/i>Gutulamarede \u0130ngilizlere gar\u015f\u0131 \u0130sl\u00e2m topra\u011f\u0131n\u0131
\ngorumak i\u00e7in \u00e7arp\u0131\u015f\u0131yoh. Asker a\u00e7, askere su yok, bit, hastal\u0131k askeri g\u0131r\u0131yo
\nge\u00e7iriyo. Alay\u0131m\u0131z\u0131n \u00e7o\u011fu, t\u00fcm zabitler \u015fehit oldu. Alay gumandar\u0131 yaral\u0131
\n\u00e7ad\u0131rda yat\u0131yo. Beni \u00e7a\u011f\u0131rd\u0131.-O\u011flum Duran \u00c7avu\u015f, alay peri\u015fan zabit erat
\ntakviyesi olana gadar alay\u0131m\u0131z sana emanet-<\/em>didi<\/i><\/span>\u201d.<\/span><\/em><\/p>\n

D\u00fc\u015f\u00fcnebiliyor musunuz, Duran \u00c7avu\u015f, askerde \u00e7avu\u015f olmu\u015f, okuma
\nyazma bilmez. Okuma yazma bilmeyen bir er \u00e7avu\u015f alay komutan vekili oluyor\u2026
\nB\u00f6yle \u00e7aresiz cephelerde \u00e7arp\u0131\u015fm\u0131\u015f Osmanl\u0131. Neki, Osmanl\u0131 da okuma yazma
\nbilmeden pa\u015fa olanlar vard\u0131 (Yedi sekiz Hasan Pa\u015fa, Toptani Esat Pa\u015fa gibi;
\ndemek ki Osmanl\u0131y\u0131 y\u0131kan e\u011fitimsizlik) O Duran \u00c7avu\u015f ki, tam 8 sene cepheden
\ncepheye sava\u015fm\u0131\u015f \u0130stiklal Sava\u015f\u0131 Gazisi bir eski askerdi.<\/span><\/p>\n

Yine ba\u015fka bir g\u00fcn, kahve \u00f6n\u00fcnde mi, bir k\u00f6y odas\u0131nda m\u0131 \u0130stiklal
\nSava\u015f\u0131 Gazisi Berber Ali anlat\u0131r:<\/span><\/p>\n

\u201c-\u2026<\/span><\/i>Afyonun sivrisine \u00e7\u0131ht\u0131h,
\ngar\u015f\u0131lardan toplar g\u00fcmb\u00fcrd\u00fcyo, (B\u00fcy\u00fck taarruz olmal\u0131). Sa\u00e7\u0131 sahal\u0131na gar\u0131\u015fm\u0131\u015f
\nbir gumandar ge\u00e7iyo du yan\u0131mdan. Beni g\u00f6r\u00fcnce -o\u011flum Ali gel hele beni bi t\u0131ra\u015f
\net didi. Bir gayan\u0131n dibinde bir da\u015f\u0131n \u00fcst\u00fcne gumandar oturdu. Eline bir g\u0131r\u0131h
\nayna verdim, o aynay\u0131 dutacak ben t\u0131ra\u015f edice\u011fem. Elimde bir mahas bir ustura,
\nbir de g\u0131r\u0131h aynam var, i\u015fde b\u00f6yle bir berberdim da\u011f ba\u015f\u0131nda. Gumandara Didim,
\ngumandan\u0131m nas\u0131l t\u0131ra\u015f istiyon, \u0130stanbul t\u0131ra\u015f\u0131 m\u0131 istiyon, g\u00fcvercing\u00f6\u011fs\u00fc m\u00fc
\nolsun?\u2026\u00a0 Toplar g\u00fcmb\u00fcrd\u00fcyo, gar\u015f\u0131da ga\u011fn\u0131lar g\u0131c\u0131rd\u0131yo bir hengame\u2026 Gumandan
\n\u015f\u00f6yle bir bana bahd\u0131, ulan teres nerden biliyon bunlar\u0131 diye m\u0131r\u0131ldand\u0131, -ulan
\no\u011flum Ali bildi\u011fin gibi yap, bura da\u011f ba\u015f\u0131- didi\u201d.<\/span><\/em><\/p>\n

Yine ba\u015fka bir g\u00fcn, K\u00f6y odas\u0131nda m\u0131, kahve \u00f6n\u00fcnde mi, veya
\nayn\u0131 g\u00fcn Berber Ali anlat\u0131rd\u0131<\/i>: \u201c\u2026K\u00f6t\u00fc Yonan\u0131n yapt\u0131klar\u0131n\u0131 \u0130zmire gide
\ngide neler g\u00f6rd\u00fck. S\u00fcng\u00fclenmi\u015f hamile kad\u0131nlar, \u00e7ocuklar, yak\u0131lm\u0131\u015f evler,
\nk\u00f6yler.. Depeleyi depeleyi \u0130zmir\u2019e girdik. Biz de yana\u015fd\u0131k Urum g\u0131zlar\u0131na<\/em>\u2026\u201d<\/i><\/span><\/p>\n

\u0130stiklal Sava\u015f\u0131 gazisi Berber Ali, hem berber, hem di\u015f \u00e7eker, hem
\nde nalbantl\u0131k yapard\u0131. Bir g\u00fcn kom\u015fumuz bir kad\u0131n\u0131n az\u0131 di\u015fini \u00e7ekerken
\ng\u00f6rm\u00fc\u015ft\u00fcm. Sonradan hat\u0131rlad\u0131m, anestezi uygulamadan, kad\u0131n\u0131 dakikalarca
\nb\u00f6\u011f\u00fcrterek zorlukla di\u015fini \u00e7ekmi\u015fti. Ondan sonra di\u015f\u00e7iden korkar olmu\u015ftum.<\/span><\/p>\n

\u0130\u015fte b\u00f6ylece, hepimizin ya\u015fant\u0131s\u0131nda mutlaka b\u00f6yle an\u0131lar vard\u0131r
\nsan\u0131r\u0131m.<\/span><\/p>\n

K\u00f6y odas\u0131nda namazlar birlikte k\u0131l\u0131n\u0131r. \u0130stenirse birlikte camiye
\ngiderler. Bazen imam gelir, nasihat ve vaizlerde bulunur.<\/span><\/p>\n

K\u00d6Y ODASINDA \u201cGULLUK\u201d Y\u0130YECE\u011e\u0130:<\/span><\/p>\n

Tahtaba\u015fta gen\u00e7ler, sedirde ya\u015fl\u0131lar otururlarken, sohbet
\nilerler. Evde kuru fasulye, yan\u0131nda kuru so\u011fan bolca yenilmi\u015fse, bunun ikisi de
\nba\u011f\u0131rsaklarda m\u00fcthi\u015f gaz yapar. (Hamdi Alkan\u2019\u0131n Gazman parodilerini
\nhat\u0131rlarm\u0131s\u0131n\u0131z bilmem) Bir ara bo\u015flu\u011funda, kimi zaman \u201czarrrt\u201d bazen \u201cc\u0131zzzt\u201d
\ndiye osurup gaz ka\u00e7\u0131r\u0131r. E\u011fer gen\u00e7lerden biri yapm\u0131\u015fsa, \u201c<\/i>git ulan
\ngullu\u011funu getir\u201d\u00a0<\/span><\/em>diyerek
\nosuran genci eve g\u00f6nderirler; e\u011fer bu i\u015fi daha ya\u015fl\u0131dan kimseler yapm\u0131\u015fsa, onu
\nda \u201c<\/i>hayd\u0131 bahal\u0131m a\u011fa gullunu getir, diyerek<\/em>\u00a0<\/span>eve
\ng\u00f6nderilirdi<\/i><\/span>.\u201d<\/span><\/em><\/p>\n

Cemaatte osursan ki\u015fiye \u201cgulluk\u201d denilen ve yiyecek getirme
\ncezas\u0131 verilirdi.\u00a0 Gulluk getirmek i\u00e7in evine giden ki\u015fi utana s\u0131k\u0131la ev
\nhalk\u0131na, \u201c<\/i>gulluk g\u00f6t\u00fcrmem gerekiyo<\/em>\u201d veya \u201c<\/i>gulluk
\nistiyolar\u201d<\/em>\u00a0<\/span>demi\u015fse, ev halk\u0131
\nbilir ki, o ki\u015fi cematte osurmu\u015ftur. Evdeki kad\u0131nlar b\u0131y\u0131klar\u0131n\u0131n alt\u0131ndan
\ng\u00fclerler, ama hemen haz\u0131rl\u0131\u011fa ba\u015flarlar. Bilirler ki k\u00f6y odas\u0131nda k\u00f6y\u00fcn se\u00e7kin
\ninsanlar\u0131 \u201c<\/i>gulluk<\/em>\u201d istiyor. Ya bir kalbur m\u0131s\u0131r patlat\u0131rlar, ya
\nsamanl\u0131kta karpuz, kavun, ayva, elma, \u00fcz\u00fcm Allah ne verdiyse \u00f6zene bezene,
\nb\u00fct\u00e7elerine g\u00f6re \u00e7erez tatl\u0131vari yiyece\u011fi haz\u0131rlay\u0131p k\u00f6y odas\u0131na kadar tepsi ile
\ng\u00f6t\u00fcr\u00fcrler. K\u00f6y odas\u0131ndaki cemaat ne\u015fe i\u00e7inde \u201c<\/i>gulluk<\/em>\u201d
\nyiyece\u011fini yerler, topluca \u00f6lm\u00fc\u015flere ekene, dikene dua ederler, ama bu gaz
\n\u00e7\u0131karma olay\u0131na hi\u00e7 kimse de\u011finip onu utand\u0131rmazlard\u0131. \u201c<\/i>Sadece anangil,
\nsizinkiler so\u011fan ekerken osurmu\u015f demek ki<\/em>\u201d, diye hafiften espri
\nyaparlar. Ancak karpuz, kavun gelmi\u015fse, cemaate g\u00f6re dilimlere ayr\u0131l\u0131r, herkese
\nkabuklu dilimler verilirdi. Yelek K\u00f6y\u00fcn\u00fcn en tan\u0131nm\u0131\u015f k\u00f6y odas\u0131 \u201c<\/i>Abdurahman
\nKa<\/em>\u201d diye \u00fcnlenen Hatiplerin Abdurahman\u0131n k\u00f6y odas\u0131 \u00e7ok me\u015fhurdu. \u0130\u015fte bu
\nk\u00f6 odas\u0131na evi de yak\u0131n olan \u201c<\/i>Dingilin Mustafa\u201d<\/em>\u00a0<\/span>s\u0131k
\ns\u0131k gelirdi. Halk tabiri ile biraz tin ton al\u0131ngan bir adamd\u0131. \u00a0\u0130\u015fte bu \u201cgulluk\u201d
\nyiyece\u011fi karpuz kavun diliminden buna biraz ince dilim d\u00fc\u015fm\u00fc\u015fse, \u201c<\/i>arhada\u015flar
\nbu benim hakk\u0131m m\u0131\u201d<\/em>\u00a0<\/span>? Ba\u011f\u0131r\u0131p
\n\u00e7a\u011f\u0131r\u0131r, sussun diye, bir dilim daha verilirdi. G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, neslimiz,
\nk\u00f6yl\u00fcm\u00fcz osuruktan bile kendine bir e\u011flence bulmu\u015f. \u015eimdiki gen\u00e7ler san\u0131r\u0131m, bu
\n\u201cgulluk\u201d olay\u0131n\u0131 hi\u00e7 bilmezler.<\/i><\/span><\/p>\n

Ayn\u0131 k\u00f6y odas\u0131na \u201cDik Nuru\u201d\u00a0 veya \u201cCin Bekir\u2019in Nuru\u201d diye
\nan\u0131lan sakall\u0131 sofu bir adam,(N\u00fcri Kara\u00e7oban) \u00a0yine onun da evi \u00e7ok yak\u0131n oldu\u011fu
\ni\u00e7in s\u0131k s\u0131k gelirdi.(Neden \u201cDik Nuru\u201d, derlerdi? Uzun boylu dimdik y\u00fcr\u00fcd\u00fc\u011f\u00fc
\ni\u00e7in \u00f6yle lakap takm\u0131\u015flard\u0131). Onun gibi \u00fc\u00e7 be\u015f sofu daha gelmi\u015fse, hayd\u0131n bir
\n\u201chuu\u201d \u00e7ekelim diyerek \u201chuu\u201d \u00e7ekme ayinine ba\u015flarlard\u0131. Bu ayinde birtak\u0131m
\nsakall\u0131 insanlar yan yana sedir boyunca oturup vecde i\u00e7inde \u201c<\/i>hu Allah
\nhuuu Allah\u201d\u00a0<\/span><\/em>diye zikir
\nyaparlar; hay aya\u011fa kalkarlar, birinin elinde b\u00fcy\u00fck bir def her g\u00fcm dedik\u00e7e
\n\u201chuuu\u201d sesleri duvarlarda yank\u0131lan\u0131r. Bizler, gen\u00e7ler ve \u00e7ocuklar olay\u0131
\n\u015fa\u015fk\u0131nl\u0131kla izlerdik.<\/i><\/span><\/p>\n

Derken sedirde oturan birisi, Kel M\u0131st\u0131\u011fa hitaben, \u201c<\/i>Ula
\nm\u0131st\u0131k d\u0131\u015far\u0131 bir \u00e7\u0131k da bah, r\u00fczg\u00e2r var m\u0131, ne tarafa esiyo<\/em>\u201d diye bir
\nyumu\u015f (emir) buyurur. Kel M\u0131st\u0131k d\u0131\u015far\u0131 \u00e7\u0131kar, bir s\u00fcre bekledikten sonra i\u00e7eri
\ngirer, \u201c<\/i>emmi gaba yelin boyraz\u0131 esiyo\u201d\u00a0<\/span><\/em>der.
\n\u201c<\/i>Ulan teres ya gaba yeldir, ya poyrazd\u0131r, gaba yelin boyraz\u0131 ne ola<\/em>\u201d
\ndeyip g\u00fcl\u00fc\u015f\u00fcrlerdi.<\/i><\/span><\/p>\n

Dik Nurunun Takma
\nDi\u015fleri:\u00a0<\/span><\/span><\/span>K\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcm\u00fcn
\n1950\u20131955 y\u0131llar\u0131n\u0131n bir g\u00fcn\u00fcnde, amcam\u0131n o\u011flu (\u015fimdi astsubay emeklisi) Haydar
\nKulaks\u0131z\u2019la evimize yak\u0131n sokaktan giderken, kom\u015fumuz Dik Nuru\u2019ya rastlad\u0131k. \u201cNe
\nyap\u0131yonuz ulan \u00e7ocuklar\u201d deyip di\u015flerini \u00f6ne do\u011fru \u00e7\u0131kar\u0131nca \u00e7ok korktuk; \u00e7\u00fcnk\u00fc
\no zamana kadar di\u015flerini b\u00f6yle \u00e7\u0131karan bir adama hi\u00e7 rastlamam\u0131\u015ft\u0131k.\u00a0 Hele
\nHaydar \u00f6ylesine korktu ki, \u201cAnaaa!\u201d diye bar ba\u011f\u0131rmaya ba\u015flay\u0131nca, Nuru Amca
\ng\u00fclmeye, \u015faka yapt\u0131\u011f\u0131n\u0131 g\u00f6stermeye \u00e7al\u0131\u015ft\u0131. Eve gelince Haydar, di\u015flerini onun
\ngibi \u00e7\u0131karmaya \u00e7al\u0131\u015ft\u0131, ne yapt\u0131ysa kendi di\u015flerini onun gibi \u00e7\u0131karamad\u0131. O
\nzaman \u00f6\u011frendik ki, adam\u0131n di\u015fleri takma imi\u015f. Dik Nuru birka\u00e7 defa Haydar\u2019\u0131
\nkorkutmaya \u00e7al\u0131\u015ft\u0131 ise de, art\u0131k takma di\u015fini \u00f6\u011frenmi\u015ftik; bu \u015fakaya hepimiz
\ng\u00fcl\u00fc\u015fmeye ba\u015flay\u0131nca o da yapmaz oldu. \u00a0Bu k\u00f6y an\u0131m\u0131 and\u0131k\u00e7a, g\u00fcl\u00fcmser Nuri
\nAmca\u2019y\u0131 rahmetle anar\u0131m.<\/span><\/p>\n

K\u00f6y odalar\u0131nda Peygamberin hayat\u0131n\u0131 anlatan sier kitaplar\u0131, Hz.
\nAli\u2019nin sava\u015flar\u0131n\u0131 anlatan kitaplar, mevlit, bazen pehlivanlar\u0131n g\u00fcre\u015flerini
\nanlatan vs kitaplar yan\u0131nda, Muhammediye, Battal name ve Hamza name,\u00a0 gibi \u00e7ok
\nde\u011fi\u015fik kitaplar okunur; odada bulunan cemaat dikkatle dinlerlerdi. O odalar
\n\u00e7a\u011f\u0131n\u0131n ger\u00e7ekten bir halk okulu idi. Uzun k\u0131\u015f gecelerindeki k\u00f6y ya\u015fam\u0131, k\u00f6y
\nodalar\u0131nda ya\u015fan\u0131r giderdi.<\/span><\/p>\n

Uzun k\u0131\u015f gecelerindeki k\u00f6y ya\u015fam\u0131, k\u00f6y odalar\u0131nda ya\u015fan\u0131r
\ngiderdi. O odalar \u00e7a\u011f\u0131n\u0131n ger\u00e7ekten bir\u00a0 halk okulu idi. Orada Peygamberlerin
\nhayat\u0131n\u0131 anlatan sier kitaplar\u0131 yan\u0131nda, Muhammediye, Battalname ve Hamzan\u00e2me,
\nHz.Ali\u2019nin sava\u015flar\u0131 gibi \u00e7ok de\u011fi\u015fik kitaplar okunurdu.<\/span><\/p>\n

A\u015f\u0131 kalemini nas\u0131l
\n\u00e7\u0131kard\u0131m<\/span><\/span>: K\u00f6y odas\u0131nda kalabal\u0131\u011f\u0131n bol oldu\u011fu,
\nbizim k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcm\u00fczde ve mahallenin ilkokula, ortaokula giden \u00e7ocuklar\u0131 ile
\nHat\u0131plan\u0131n k\u00f6y odas\u0131nda tahtaba\u015fta otururken, Dik Nuru dedi\u011fimiz kom\u015fu, bu
\nsat\u0131rlar\u0131 yazan bana hitaben:<\/span><\/p>\n

\u201c-\u00a0<\/span><\/span><\/i>Ula
\nCavat \u015fu a\u015f\u0131 kalemini nas\u0131l s\u00f6kt\u00fcn bi annat hele\u201d diye beni mahcup eden bir soru
\nsordu.<\/span><\/em><\/p>\n

Bu soruyu, ta ortaokulu bitirene kadar, k\u00f6y odas\u0131nda sorar
\nbeni \u00e7ok mahcup ederdi. Olay\u0131 \u00f6\u011frenen cemaat de, her seferinde g\u00fclerek, \u201c<\/i>adam
\nolur \u00e7ocuklukta \u00f6yle \u015feyler<\/em>\u201d diyerek, ho\u015fg\u00f6r\u00fcl\u00fc d\u00fc\u015f\u00fcncelerini s\u00f6ylerler,
\nb\u00f6ylece ge\u00e7ip giderdi; bize de ho\u015f bir seda kal\u0131rd\u0131, zaman i\u00e7inde…<\/i><\/span><\/p>\n

A\u015f\u0131 Olay\u0131m:\u00a0<\/span><\/span><\/span>A\u015f\u0131
\nyap\u0131l\u0131rken hi\u00e7 g\u00f6rmemi\u015ftim. K\u00fc\u00e7\u00fckt\u00fcm, ilkokul \u00fc\u00e7\u00fcnc\u00fc s\u0131n\u0131fa m\u0131 ne gidiyordum.
\nKuzu g\u00fcderken, bilmeden bir a\u015f\u0131 yaramazl\u0131\u011f\u0131m oldu. Kom\u015fumuz \u201cCin Bekir\u2019in
\nNuru\u201dnun ba\u011f\u0131n\u0131n kenar\u0131nda kuzular\u0131 otlat\u0131yordum. Bakt\u0131m \u00a0(kendimce) bir a\u011fac\u0131
\nkesmi\u015fler, yar\u0131p aras\u0131na iki k\u00fc\u00e7\u00fck a\u011fa\u00e7 sokmu\u015flar, etraf\u0131n\u0131 da \u00e7aputlarla
\nsarm\u0131\u015flar. Ben kendimce k\u0131zd\u0131m,-kim kocaman a\u011fac\u0131 kesmi\u015fler, yerine de k\u00fc\u00e7\u00fcc\u00fck
\niki a\u011fa\u00e7 dikmi\u015fler- diye d\u00fc\u015f\u00fcnd\u00fcm, a\u011faca ac\u0131d\u0131\u011f\u0131m i\u00e7in, k\u0131zd\u0131m o iki a\u011fac\u0131
\n(kalemi) \u00e7ekip att\u0131m. Bilmeden kalem a\u015f\u0131s\u0131n\u0131 bozmu\u015fum.<\/span><\/p>\n

Ba\u011f ve a\u015f\u0131 sahibi Dik Nuru da a\u015fa\u011f\u0131dan beri gelirmi\u015f. Bakt\u0131
\na\u015f\u0131 bozulmu\u015f, \u201c<\/i>kim yapt\u0131 ulan bu a\u015f\u0131m\u0131 b\u00f6yle\u201d,\u00a0<\/span><\/em>diye
\nk\u00fckreyince, -ben yapt\u0131m- diye \u00e7\u0131k\u0131\u015ft\u0131m. \u201c<\/i>Niye yapt\u0131n ulan hergele\u201d<\/em>\u00a0<\/span>diye
\nba\u011f\u0131rd\u0131. Ben, \u201c<\/i>kocaman a\u011fac\u0131 kesmi\u015fsin, oruya k\u00fc\u00e7\u00fcc\u00fck iki a\u011fa\u00e7
\nsokmu\u015fsun, yaz\u0131k de\u011fil mi o a\u011faca<\/em>– deyince, bana \u00f6yle bir tokat indirdi
\nsurat\u0131ma. Oturdu, adam\u0131n bir y\u00fcz\u00fc g\u00fcl\u00fcyo, bir y\u00fcz\u00fc a\u011fl\u0131yor. Tokad\u0131n \u015fiddetinden
\nben a\u011flamaya ba\u015flad\u0131m. Dik Nuru, o sinirli, ben a\u011flarken, \u201c<\/i>ulan s\u00f6yle
\nbakay\u0131m a\u015f\u0131 g\u00f6rd\u00fcn m\u00fc<\/em>\u00a0<\/span><\/i>sen\u201d<\/em>\u00a0<\/span>diye
\nsordu. Ben de hi\u00e7 g\u00f6rmedim deyice, sakinle\u015fti, beni yan\u0131na \u00e7a\u011f\u0131rd\u0131, ne i\u015fe
\nyarad\u0131\u011f\u0131n\u0131, nas\u0131l yap\u0131ld\u0131\u011f\u0131n\u0131 anlat\u0131p a\u015f\u0131y\u0131 tekrar d\u00fczeltti. Ben bunu \u00f6\u011frenince,
\nverdi\u011fim zarar\u0131 da g\u00f6r\u00fcnce, mahcubiyetten, yana\u011f\u0131m ac\u0131s\u0131ndan uzun s\u00fcre a\u011flad\u0131m.
\nNerde bir a\u015f\u0131 g\u00f6rsem, yana\u011f\u0131m\u0131 tutar, a\u015f\u0131y\u0131 ok\u015far\u0131m. Kom\u015fumuz \u201cCin Bekir\u2019in
\nNuru\u201dyu rahmetle anar\u0131m.<\/i><\/span><\/p>\n

Tahtaba\u015fta otururken, kendi kendime, -\u015eu Nuru Emmi a\u015f\u0131 olay\u0131n\u0131
\nAllah vere de sormasa- diye, korkard\u0131m. Ama zaman ge\u00e7tik\u00e7e, ben b\u00fcy\u00fcd\u00fck\u00e7e art\u0131k
\n\u00f6nemsemez olmu\u015ftum.\u00a0<\/span><\/p>\n

Hat\u0131plar\u0131n k\u00f6y odas\u0131nda \u00e7ay, kahve i\u00e7ilirdi. Bir de \u201cAbdurahman
\nK\u00e2a\u201d nargile i\u00e7erdi. Biz k\u00fc\u00e7\u00fckken, hava bas\u0131nc\u0131 hakk\u0131nda bil edinmedi\u011fimiz
\nzamanlarda, nargile marpucundan sigara \u00e7eker gibi, \u00e7ekildi\u011fi halde, nas\u0131l oluyor
\nda o cam\u0131n i\u00e7indeki su \u00e7ekenin a\u011fz\u0131na gelmiyor, diye \u015fa\u015far kal\u0131rd\u0131m. Su kar\u0131\u015f\u0131p
\ngelmedi\u011fi gibi her \u00e7eki\u015fte ate\u015f parlay\u0131veriridi. Su ile ate\u015f nas\u0131l oluyor da
\nbirbirine kar\u0131\u015fm\u0131yor, de\u011fmiyor diye \u015fa\u015far kal\u0131r kafa yorard\u0131k.<\/span><\/p>\n

Tahtaba\u015f\u0131n \u00fczerinde oturan gen\u00e7lere, \u201c<\/i>Abdurahman Kaa\u201d
\n\u201chayd\u0131 u\u015fahlar \u00f6zden biraz s\u00f6\u011f\u00fct mantar\u0131 getirin, nargilenin mantar\u0131-yanar\u0131
\nbitmi\u015f<\/em>\u201d. Birka\u00e7 \u00e7ocuk yak\u0131n ola \u00d6z\u2019e inip, s\u00f6\u011f\u00fct a\u011fac\u0131na yap\u0131\u015f\u0131k kuru
\nolan s\u00f6\u011f\u00fct mantar\u0131 keserle kaz\u0131y\u0131p getirirler. O s\u00f6\u011f\u00fct mantar\u0131 nargilede \u00e7ok iyi
\nyand\u0131\u011f\u0131n\u0131 s\u00f6ylerlerdi. Nargile yanar, \u00e7ektik\u00e7e su fokurdar, s\u00f6hbet devam eder
\ngiderdi. O s\u00f6\u011f\u00fct mantar\u0131 hafif\u00e7e ezilince pamuk k\u0131vam\u0131nda olur (buna
\n\u201ckav\u201ddenirdi), k\u00fc\u00e7\u00fck bir k\u0131v\u0131lc\u0131mla tutu\u015furdu. K\u00f6y \u00e7obanlar\u0131n\u0131n yan\u0131nda bu kav,
\n\u00e7akmak ta\u015f\u0131, bir demir par\u00e7as\u0131 daima bulunur; kav \u00e7akmak ta\u015f\u0131na yap\u0131\u015f\u0131k halde
\ndemire birka\u00e7 kez \u00e7arp\u0131nca hemen kav ate\u015f al\u0131rd\u0131. Buna \u201c\u00e7oban \u00e7akma\u011f\u0131\u201d derlerdi.
\nKibritten neden \u00e7ok \u00e7abuk ate\u015f yakard\u0131. B\u00f6ylece k\u00f6y odalar\u0131ndaki an\u0131lar, insan\u0131
\nba\u015fka an\u0131lara g\u00f6t\u00fcr\u00fcyor.<\/i><\/span><\/p>\n

Ula\u015f\u0131m, ileti\u015fim h\u0131zland\u0131, k\u00f6y odalar\u0131 i\u015flevini bitirdi. Art\u0131k
\nK\u00f6y odalar\u0131 tarih oldu, birer birer kayboldu. G\u00f6n\u00fcl isterdi ki, her k\u00f6yde g\u00fczel
\nbir k\u00f6y odas\u0131, k\u00f6y k\u00fclt\u00fcr\u00fc m\u00fczesi i\u00e7in, i\u00e7indeki malzemeleri ve eklenecek k\u00f6y
\nk\u00fclt\u00fcr\u00fc ile ilgili \u00e7ok \u00e7e\u015fitli e\u015fyan\u0131n korunaca\u011f\u0131,\u00a0 mek\u00e2n olmal\u0131 idi. O k\u00fclt\u00fcr
\nde\u011feri e\u015fyalar\u0131 kaybolmadan \u00f6rnek bir k\u00f6y evini, k\u00f6y k\u00fclt\u00fcr evi veya \u201ck\u00f6y
\nk\u00fclt\u00fcr\u00fc m\u00fczesi\u201d olarak tanzim etmeliyiz.<\/span><\/p>\n

\u00c2\u015f\u0131k Feryad\u00ee bir k\u00f6y odas\u0131 ile izlenimlerini dizelerinde \u015f\u00f6yle
\nanlatmakta:<\/span><\/p>\n

\u201c<\/span><\/i>Bug\u00fcn bir odaya eyledim nazar<\/span><\/em><\/p>\n

Biraz b\u00fcy\u00fck emme k\u00f6\u015fesi yoktur,<\/span><\/em><\/p>\n

Karanl\u0131k yerinde fareler gezer<\/span><\/em><\/p>\n

Lambas\u0131 var emme, \u015fi\u015fesi yoktur.<\/span><\/em><\/p>\n

\u0130\u00e7inde durulmaz nem ile ya\u015ftan<\/span><\/em><\/p>\n

Soban\u0131n tahtas\u0131 bir kapak ta\u015ftan<\/span><\/em><\/p>\n

Nas\u0131l metheyliyem mangal yok ba\u015ftan<\/span><\/em><\/p>\n

Mangal \u015furda dursun ma\u015fas\u0131 yoktur\u201d.<\/span><\/em><\/p>\n

Deynek gibi ince orta dire\u011fi<\/span><\/p>\n

Eski tenekeden soba k\u00fcre\u011fi<\/span><\/p>\n

Gazinoya benzer bayan dura\u011f\u0131<\/span><\/p>\n

Beyas\u0131 yok emme pa\u015fas\u0131 yoktur.<\/span><\/p>\n

Feryadi bu s\u00f6ze bilmeyen kanar<\/span><\/p>\n

Gelen efendiler buraya iner<\/span><\/p>\n

Her g\u00fcn elli defa bu oda yanar<\/span><\/p>\n

Oda g\u00fczel emme d\u00f6\u015fesi yoktur.<\/span><\/i>\u00a0<\/span>Feryad\u00ee
\n(Sivas\u2019l\u0131<\/span><\/em><\/p>\n

K\u00d6Y ODALARI VE E\u011eLENCELER\u0130<\/span><\/p>\n

\u0130slam\u2019\u0131n ilk y\u0131llar\u0131ndan itibaren Allah\u2019\u0131n dinini di\u011fer \u00fclkelere
\nyaymak i\u00e7in \u00e7al\u0131\u015fan \u0130slam gazi ve m\u00fccahitlerinin kendilerine mesken edindikleri
\nmek\u00e2n ve kal\u2019elere \u201cRibat\u201d, burada kalan Allah dostlar\u0131na da \u201cMurab\u0131t\u201d denirdi.
\nBu gelenek XIII. as\u0131rda Anadolu Sel\u00e7uklular\u0131 zaman\u0131nda Ahi Evran taraf\u0131ndan
\nkurulan F\u00fct\u00fcvvet ve Ahilik Te\u015fkilat\u0131 ile devam etmi\u015ftir. Bu sistemi g\u00fcn\u00fcm\u00fcze
\nkadar devam ettiren hay\u0131r ve k\u00fclt\u00fcr merkezleri k\u00f6y odalar\u0131d\u0131r. Bu mek\u00e2nlar
\neskiden beri \u0130slamiyet\u2019in yay\u0131lmas\u0131na hizmet etmi\u015ftir.<\/span><\/p>\n

Anadolu\u2019da kap\u0131s\u0131 d\u0131\u015far\u0131dan kilitlenmeyip, i\u00e7eriden
\nkilitlenebilen \u00f6zellikte bir mek\u00e2nd\u0131r k\u00f6y odalar\u0131… \u201cK\u00f6ye gelen garip, yolcu,
\nmisafir, tacir, \u00e7oban, deveci, \u00e7er\u00e7i gibi insanlar hi\u00e7 \u00e7ekinmeden ilk bulduklar\u0131
\nk\u00f6y odas\u0131na misafir olurlar. Allah r\u0131zas\u0131 i\u00e7in paras\u0131z yiyip, i\u00e7erler istirahat
\nederler. Hayvan\u0131 i\u00e7in de yem saman verilir. Oda sahibi i\u00e7in de bu \u00e7ok b\u00fcy\u00fck bir
\nonurdur. Babadan o\u011fula vasiyet edilir;\u201dOdaya gelen misafire iyi bak.\u201ddiye…
\nAnadolu k\u00f6ylerinde odalar sosyal dayan\u0131\u015fmay\u0131 sa\u011flar.<\/span><\/p>\n

K\u00f6y odalar\u0131 sadaka-i cariye (\u00d6ld\u00fckten sonra sevap hanesine
\ndevaml\u0131 sevap yaz\u0131lan) olup, k\u00f6yde hali vakti yerinde olan ki\u015filer taraf\u0131ndan
\nyapt\u0131r\u0131lan \u0130slami hay\u0131r kurumlar\u0131d\u0131r. Oda sahibi oda n\u0131n i\u015fletilmesine b\u00fcy\u00fck bir
\nitina g\u00f6sterir. Odas\u0131n\u0131 erkenden a\u00e7ar oturur. Temizli\u011fini yapar, sobas\u0131n\u0131 yakar.
\nDaha sonra konu kom\u015fu da gelmeye ba\u015flar. \u00c7aylar kahveler i\u00e7ilir. Odan\u0131n
\ndolab\u0131nda her an \u00e7ay ve kahve tak\u0131m\u0131 ve yatak-yorgan haz\u0131r bulunur.<\/span><\/p>\n

Kurban ve Ramazan bayramlar\u0131nda da odalar a\u00e7\u0131k bulundurulur.
\nKom\u015fular odada topluca yemek yerler. Gen\u00e7ler k\u00f6ydeki b\u00fct\u00fcn odalar\u0131 gezerek odada
\nbulunan b\u00fcy\u00fcklerin ellerini \u00f6perler.<\/span><\/p>\n

Kom\u015fulardan bir cenaze oldu\u011fu zaman da oda a\u00e7\u0131l\u0131r. Orada
\ntoplan\u0131l\u0131r. Taziyeler orada kabul edilir. Cenaze sahibinin \u00fcz\u00fcnt\u00fcs\u00fcnden yemek
\nhaz\u0131rlayamayaca\u011f\u0131 d\u00fc\u015f\u00fcncesiyle her evden sinilerle yemek getirilerek odada
\nyenilir. Art\u0131k \u00fc\u00e7 d\u00f6rt g\u00fcn ayn\u0131 \u015fekilde odada kal\u0131n\u0131r.<\/span><\/p>\n

Oda sahibinin veya yak\u0131n kom\u015funun d\u00fc\u011f\u00fcn\u00fc olaca\u011f\u0131 zaman\u00a0 da oda
\na\u00e7\u0131l\u0131r, haz\u0131rlan\u0131r. D\u00fc\u011f\u00fcn bitinceye kadar oda d\u00fc\u011f\u00fcn odas\u0131 olur. Erkekler d\u00fc\u011f\u00fcn
\nodas\u0131nda e\u011flenir, yemekler yenilir. D\u00fc\u011f\u00fcn bitince oda yine temizlenir, eski
\nfonksiyonunu kazan\u0131r.<\/span><\/p>\n

K\u00f6y odalar\u0131nda her zaman bir oturma adab\u0131 vard\u0131r. Odaya gelen
\nki\u015fi kap\u0131dan girince \u201cSelam\u2019\u00fcn Aleyk\u00fcm\u201d diyerek, ayakkab\u0131lar\u0131n\u0131 \u00e7\u0131kar\u0131p ge\u00e7er
\noturur. Ya\u015f olarak b\u00fcy\u00fckse odan\u0131n yukar\u0131s\u0131na oturur, k\u00fc\u00e7\u00fckse a\u015fa\u011f\u0131ya oturur.
\nOdada bulunanlar hepsi teker teker \u201cAleyk\u00fcm-Selam\u201ddan sonra\u201cMerhaba\u201d derler.
\nVeya \u201cC\u00fcmleten merhaba\u201d denir. Gen\u00e7ler her zaman a\u015fa\u011f\u0131da kap\u0131ya yak\u0131n otururlar.
\nB\u00fcy\u00fckler su filan isteyince hemen su ikram ederler, hizmet ederler. \u0130yice ya\u015f\u0131
\nk\u00fc\u00e7\u00fckler a\u011fz\u0131 kara(Konu\u015fulan mevzular\u0131 ba\u015fka yerde anlat\u0131r) diye odaya kabul
\nedilmez bile… Gen\u00e7ler ise kendi ya\u015f gruplar\u0131 ile ba\u015fka bir k\u00f6y odas\u0131nda
\notururlar. Odada oturulurken edep hi\u00e7bir zaman terkedilmez\u00a0\u00a0 derli toplu
\noturulur, diz \u00e7\u00f6kerek veya ba\u011fda\u015f kurulur.<\/span><\/p>\n

K\u00f6y odalar\u0131 k\u00f6yl\u00fcler i\u00e7in en \u00f6nemli e\u011flence merkezidir. Uzun k\u0131\u015f
\ngecelerinde k\u00f6y odalar\u0131nda muhabbet bol olur. Fincan oynan\u0131r, y\u00fcz\u00fck saklan\u0131r.
\nOyunlar sergilenir. Zaman zaman yemesine i\u00e7mesine bahisler tutulur. Yenilir
\ni\u00e7ilir… So\u011fuk veya ya\u011f\u0131\u015fl\u0131 havalarda oda cemaati camiye gidemedi\u011fi zaman,
\ncemaatle namaz\u00a0 k\u0131l\u0131n\u0131r, oda caminin yerini tutar. Ayr\u0131ca k\u00f6y imam\u0131 ve ya dini
\nbilgisi bulunan b\u00fcy\u00fckler oda halk\u0131na bu odalarda vaaz\u00a0 \u00fc nasihat ederler.
\n\u00c2\u015f\u0131kl\u0131k gelene\u011finin yayg\u0131n oldu\u011fu devirlerde k\u00f6ye gelen \u00e2\u015f\u0131klar k\u00f6y odas\u0131nda
\nkonaklay\u0131p, at\u0131\u015fmalar yaparlard\u0131. K\u00f6y odalar\u0131n\u0131n bir ba\u015fka faydas\u0131 ise
\nerkeklerin evden uzakla\u015fmas\u0131n\u0131 sa\u011flar. B\u00f6ylece han\u0131mlar da kendi aralar\u0131nda daha
\nrahat\u00a0 oturup sohbet ederler. Evde oturan, odaya\u00a0 pek gitmeyen erkekler
\nay\u0131plan\u0131r,\u201dKar\u0131 gibi han\u0131mlar\u0131n i\u00e7erisinde ne oturuyon?\u201d denir. Kad\u0131nlar da\u201cHa
\nodaya kalk git de biz de rahat rahat i\u015fimize bakal\u0131m hay len.\u201d Derler\u201d.<\/span><\/p>\n

\u00a0<\/span><\/p>\n


\nCevat KULAKSIZ<\/span><\/strong><\/span><\/p>\n

\u00a0<\/span><\/p>\n

\u00a0<\/span><\/p>\n


\nDile\u011fim ve \u00d6nerim*<\/span><\/strong><\/span><\/p>\n

Bu \u00f6vg\u00fcleriniz i\u00e7in te\u015fekk\u00fcr ederim, sevgili hem\u015ferilerim Miladi
\nSat\u0131lm\u0131\u015f ve Hanefi Mara\u015f Bey\u2019ler.\u00a0 Hepimizin k\u00f6y ya\u015fant\u0131m\u0131za dair az \u00e7ok, \u015f\u00f6yle
\nb\u00f6yle, ac\u0131 tatl\u0131 nice an\u0131lar\u0131m\u0131z vard\u0131r. Bunlar\u0131 yazarak gelecek nesillere bir
\nbelge olarak b\u0131rakabiliriz.<\/span><\/p>\n

Ancak bu vesile ile hemen akl\u0131ma gelen bir \u00f6neride bulunmak
\nistiyorum. K\u00f6y odas\u0131, k\u00f6y an\u0131lar derken, anlatt\u0131\u011f\u0131m k\u00f6y odas\u0131 an\u0131lar\u0131mdaki gibi,
\nYelek\u2019te bulunan, b\u00fcy\u00fck bir oda, belediye iptal olursa, belediye binas\u0131n\u0131, Yelek
\nK\u00f6y K\u00fclt\u00fcr\u00fc M\u00fczesi olarak yapabilir miyiz? G\u00f6r\u00fc\u015f\u00fcn\u00fcz\u00fc, katk\u0131n\u0131z\u0131 istiyorum.<\/span><\/p>\n

Buray\u0131 \u00e7ok g\u00fczel bir \u015fekilde k\u00f6y odas\u0131 yapt\u0131ktan sonra, o devire
\nait hal\u0131 yast\u0131k, hal\u0131 minder, \u00e7ok eski bir radyo, fincanlar, kahve de\u011firmeni,
\ndibek vb donatt\u0131ktan sonra ba\u015fka odalara k\u00f6yde kulland\u0131\u011f\u0131m\u0131z tar\u0131m aletleri de
\nsergilenebilir. Bu odada ka\u011fn\u0131dan tutun, yaba, \u00e7ar\u0131k, anadut, gelberi, d\u00fcven,
\nmeses gibi o devride \u00e7ift\u00e7ilerimizin o zamanlar\u0131 kulland\u0131klar\u0131 her t\u00fcrl\u00fc tar\u0131m
\nalet ve malzemeleri, hatta tezek de konabilir.<\/span><\/p>\n

Ba\u015fka odada, giysiler; \u00e7ar\u0131ktan kepene\u011fe kadar, kuntu entereden,
\naynal\u0131 \u015fafaklar\u0131na ayna tak\u0131lm\u0131\u015f gelin mankenden tutun da, her t\u00fcrl\u00fc eski
\ngiysiler konabilir.<\/span><\/p>\n

Ayr\u0131ca \u00e7ok eski resimler, an\u0131lar daha akl\u0131m\u0131za gelen, gelmeyen
\nher t\u00fcrl\u00fc k\u00fclt\u00fcr\u00fcm\u00fcz\u00fc yans\u0131tan t\u00fcrk\u00fclerden, manilerden, dualar, beddualar,
\nadetlerle ilgili neyimiz varsa te\u015fhir edilebilir o m\u00fczede.<\/span><\/p>\n

K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131na da ba\u015fvurulup destek, m\u00fcze memuru filan da
\nistenebilir. Yine odan\u0131n birinin duvarlar\u0131nda b\u00fct\u00fcn gelip ge\u00e7mi\u015f muhtarlar\u0131n,
\nyeti\u015ftirdi\u011fimiz \u00f6nemli ki\u015filerin resimleri, \u00f6neki an\u0131 resimleri te\u015fhir
\nedilebilir.<\/span><\/p>\n

O dedi\u011fim e\u015fyalar, ara\u00e7lar kay\u0131p olmadan, yok olmadan \u015fimdiden
\nbunlar\u0131 derlemekte yarar var. Belediye Ba\u015fkan\u0131 \u015eeref Sat\u0131lm\u0131\u015f, Dernek ba\u015fkan\u0131m\u0131z
\n\u00c2dem Ya\u011fmur ve \u00f6teki ileri gelenler destek ve organize i\u015finde etkili olabilir.
\nAyr\u0131ca t\u00fcm hem\u015ferilerimize de ge\u00e7erli olmas\u0131 i\u00e7in bu dile\u011fimi herkese
\nduyurman\u0131z\u0131 diliyorum. Sa\u011fl\u0131k ve ba\u015far\u0131 dile\u011fimle.<\/span><\/p>\n


\n____________________________________________________________________________<\/span><\/strong><\/span><\/p>\n

*\u00a0<\/span>Bu
\nb\u00f6l\u00fcm 08.05.2013 tarihinde yazar\u0131m\u0131z\u0131n iste\u011fi \u00fczerine sonradan \u00a0eklenmi\u015ftir.<\/span><\/span><\/strong><\/span><\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

  Cep telefonu daha yeni; televizyonun, hatta radyonun ve de k\u00f6ylerde kahvehanelerin bulunmad\u0131\u011f\u0131 zamanlarda; otomobiller, do\u011fru d\u00fczg\u00fcn yollar\u0131n olmad\u0131\u011f\u0131 1940 l\u0131 1950 li y\u0131llarda, insanlar\u0131n toplan\u0131p sosyal ve ekonomik sorunlar\u0131n\u0131n tart\u0131\u015f\u0131ld\u0131\u011f\u0131, haber ve bilgi ileti\u015fimin yap\u0131ld\u0131\u011f\u0131 \u00a0\u201ck\u00f6y odalar\u0131\u201d, vard\u0131. Bu odalar\u0131n en tan\u0131nm\u0131\u015f\u0131, Kaman\u2019\u0131n Yelek Kasabas\u0131ndan (o zamanlar\u0131 k\u00f6y\u00fcnden) Hat\u0131plar\u0131n Abdurahman K\u00e2an\u0131n (Abdurahman Kulaks\u0131z) \u0131n k\u00f6y odas\u0131, Topal \u0130bi\u015fin Oda (\u0130bi\u015f Demirhan), Kara S\u0131dd\u0131k\u2019\u0131n (S\u0131dd\u0131k Kaplan), Topal \u0130brahim\u2019in (\u0130brahim Kulaks\u0131z), Kel Ap\u0131\u011f\u0131n odas\u0131 (Abdurahman Atay) vb K\u00f6y odalar\u0131, k\u00f6ylerin sosyal ya\u015fant\u0131s\u0131n\u0131n en yo\u011fun, etkin oldu\u011fu, insanlar\u0131n toplan\u0131p doyumsuz sohbetlerin yapt\u0131\u011f\u0131 tek yeri, binas\u0131 idi. K\u00f6y odas\u0131,\u00a0 o k\u00f6y\u00fcn, mahallenin gurur duyaca\u011f\u0131 adeta bir halk okulu gibi say\u0131l\u0131rd\u0131. Ayr\u0131ca k\u00f6y odalar\u0131, k\u00f6yde misafir severlik t\u00f6remizi ya\u015fatmada, k\u00f6y odalar\u0131n\u0131n misafir a\u011f\u0131rlamaktaki i\u015flevi nedeni ile k\u00f6yde misafirlerin a\u011f\u0131rland\u0131\u011f\u0131 bedava bir otel g\u00f6revi de yapard\u0131. \u201cK\u00f6y odalar\u0131 gelene\u011fi XIII. as\u0131rda Anadolu Sel\u00e7uklular\u0131 zaman\u0131nda Ahi Evran taraf\u0131ndan kurulan F\u00fct\u00fcvvet ve Ahilik Te\u015fkilat\u0131 ile devam etmi\u015ftir. Bu sistemi g\u00fcn\u00fcm\u00fcze kadar devam ettiren hay\u0131r ve k\u00fclt\u00fcr merkezleri k\u00f6y odalar\u0131d\u0131r. Bu mek\u00e2nlar eskiden beri \u0130slamiyet\u2019in ve toplum k\u00fclt \u00fcr\u00fcr\u00fcn\u00fcn yay\u0131lmas\u0131na hizmet etmi\u015ftir. Anadolu\u2019da bir\u00e7ok kervan yollar\u0131na, hatta \u0131ss\u0131z bozk\u0131rlara yap\u0131lan kervansaraylar da, yolcular i\u00e7in ayn\u0131 i\u015flevi yapard\u0131. K\u00f6ye gelen garip, yolcu, misafir, tacir, \u00e7oban, deveci, \u00e7er\u00e7i gibi insanlar hi\u00e7 \u00e7ekinmeden ilk bulduklar\u0131 k\u00f6y odas\u0131na misafir olurlar. Allah r\u0131zas\u0131 i\u00e7in paras\u0131z yiyip, i\u00e7erler istirahat ederler. Hayvan\u0131 i\u00e7in de yem saman verilir. Oda sahibi i\u00e7in de bu \u00e7ok b\u00fcy\u00fck bir onurdur. Babadan o\u011fula vasiyet edilir;\u201dOdaya gelen misafire iyi bak.\u201ddiye… Anadolu k\u00f6ylerinde odalar sosyal dayan\u0131\u015fmay\u0131 sa\u011flar. K\u00f6y odalar\u0131 T\u00fcrk konukseverli\u011finin en g\u00fczel \u00f6rnekleriydi. Yolculuklar\u0131n yaya, hayvan s\u0131rt\u0131nda, veya at arabas\u0131 ile yap\u0131ld\u0131\u011f\u0131 devirlerde, hele k\u0131\u015f mevsimlerindeki uzun seferlerde gecelemek, konaklamak i\u00e7in elbette emin bir yere ihtiya\u00e7 vard\u0131. Atalar\u0131m\u0131z, k\u00f6y odalar\u0131 ve kervansaraylarla insanlara, yolculara\u00a0 yard\u0131m etmeyi kendilerine bir g\u00f6rev saym\u0131\u015flar; \u00e7\u00fcnk\u00fc g\u00fcn olur kendileri de uzak yerlere\u00a0 gidip yolcu olacakt\u0131. K\u00f6y odalar\u0131 sadaka-i cariye (\u00d6ld\u00fckten sonra sevap hanesine devaml\u0131 sevap yaz\u0131lan) olup, k\u00f6yde hali vakti yerinde olan ki\u015filer taraf\u0131ndan yapt\u0131r\u0131lan \u0130slami hay\u0131r kurumlar\u0131d\u0131r. Oda sahibi oda n\u0131n i\u015fletilmesine b\u00fcy\u00fck bir itina g\u00f6sterir. Odas\u0131n\u0131 erkenden a\u00e7ar oturur. Temizli\u011fini yapar, sobas\u0131n\u0131 yakar. Daha sonra konu kom\u015fu da gelmeye ba\u015flar. \u00c7aylar kahveler i\u00e7ilir. Odan\u0131n dolab\u0131nda her an \u00e7ay ve kahve tak\u0131m\u0131 ve yatak-yorgan haz\u0131r bulunur. Kurban ve Ramazan bayramlar\u0131nda da odalar a\u00e7\u0131k bulundurulur. Kom\u015fular odada topluca yemek yerler. Gen\u00e7ler k\u00f6ydeki b\u00fct\u00fcn odalar\u0131 gezerek odada bulunan b\u00fcy\u00fcklerin ellerini \u00f6perler. Kom\u015fulardan bir cenaze oldu\u011fu zaman da oda a\u00e7\u0131l\u0131r. Orada toplan\u0131l\u0131r. Taziyeler orada kabul edilir. Cenaze sahibinin \u00fcz\u00fcnt\u00fcs\u00fcnden yemek haz\u0131rlayamayaca\u011f\u0131 d\u00fc\u015f\u00fcncesiyle her evden sinilerle yemek getirilerek odada yenilir. Art\u0131k \u00fc\u00e7 d\u00f6rt g\u00fcn ayn\u0131 \u015fekilde odada kal\u0131n\u0131r. Oda sahibinin veya yak\u0131n kom\u015funun d\u00fc\u011f\u00fcn\u00fc olaca\u011f\u0131 zaman\u00a0 da oda a\u00e7\u0131l\u0131r, haz\u0131rlan\u0131r. D\u00fc\u011f\u00fcn bitinceye kadar oda d\u00fc\u011f\u00fcn odas\u0131 olur. Erkekler d\u00fc\u011f\u00fcn odas\u0131nda e\u011flenir, yemekler yenilir. D\u00fc\u011f\u00fcn bitince oda yine temizlenir, eski fonksiyonunu kazan\u0131r. K\u00f6y odalar\u0131nda her zaman bir oturma adab\u0131 vard\u0131r. Odaya gelen ki\u015fi kap\u0131dan girince \u201cSelam\u2019\u00fcn Aleyk\u00fcm\u201d diyerek, ayakkab\u0131lar\u0131n\u0131 \u00e7\u0131kar\u0131p ge\u00e7er oturur. Ya\u015f olarak b\u00fcy\u00fckse odan\u0131n yukar\u0131s\u0131na oturur, k\u00fc\u00e7\u00fckse a\u015fa\u011f\u0131ya oturur. Odada bulunanlar hepsi teker teker \u201cAleyk\u00fcm-Selam\u201ddan sonra\u201cMerhaba\u201d derler. Veya \u201cC\u00fcmleten merhaba\u201d denir. Gen\u00e7ler her zaman a\u015fa\u011f\u0131da kap\u0131ya yak\u0131n otururlar. B\u00fcy\u00fckler su filan isteyince hemen su ikram ederler,hizmet ederler.\u0130yice ya\u015f\u0131 k\u00fc\u00e7\u00fckler a\u011fz\u0131 kara(Konu\u015fulan mevzular\u0131 ba\u015fka yerde anlat\u0131r) diye odaya kabul edilmez bile…Gen\u00e7ler ise kendi ya\u015f gruplar\u0131 ile ba\u015fka bir k\u00f6y odas\u0131nda otururlar. Odada oturulurken edep hi\u00e7bir zaman terkedilmez\u00a0\u00a0 derli toplu oturulur, diz \u00e7\u00f6kerek veya ba\u011fda\u015f kurulur. K\u00f6y odalar\u0131 k\u00f6yl\u00fcler i\u00e7in en \u00f6nemli e\u011flence merkezidir. Uzun k\u0131\u015f gecelerinde k\u00f6y odalar\u0131nda muhabbet bol olur. Fincan oynan\u0131r, y\u00fcz\u00fck saklan\u0131r. Oyunlar sergilenir. Zaman zaman yemesine i\u00e7mesine bahisler tutulur. Yenilir i\u00e7ilir… So\u011fuk veya ya\u011f\u0131\u015fl\u0131 havalarda oda cemaati camiye gidemedi\u011fi zaman, cemaatle namaz\u00a0 k\u0131l\u0131n\u0131r, oda caminin yerini tutar.Ayr\u0131ca k\u00f6y imam\u0131 ve ya dini bilgisi bulunan b\u00fcy\u00fckler oda halk\u0131na bu odalarda vaaz\u00a0 \u00fc nasihat ederler. \u00c2\u015f\u0131kl\u0131k gelene\u011finin yayg\u0131n oldu\u011fu devirlerde k\u00f6ye gelen \u00e2\u015f\u0131klar k\u00f6y odas\u0131nda konaklay\u0131p, at\u0131\u015fmalar yaparlard\u0131. K\u00f6y odalar\u0131n\u0131n bir ba\u015fka faydas\u0131 ise erkeklerin evden uzakla\u015fmas\u0131n\u0131 sa\u011flar. B\u00f6ylece han\u0131mlar da kendi aralar\u0131nda daha rahat\u00a0 oturup sohbet ederler. Evde oturan, odaya\u00a0 pek gitmeyen erkekler ay\u0131plan\u0131r,\u201dKar\u0131 gibi han\u0131mlar\u0131n i\u00e7erisinde ne oturuyon?\u201d denir. Kad\u0131nlar da\u201cHa odaya kalk git de biz de rahat rahat i\u015fimize bakal\u0131m hay len.\u201d Derler\u201d.(T\u0131rnak i\u00e7indeki bu b\u00f6l\u00fcm bir internet sitesinden al\u0131nt\u0131d\u0131r) Eskiden 19540-50 lere kadar, y\u00fcz haneli bir k\u00f6yde 10-15 k\u00f6y odas\u0131n\u0131n oldu\u011fu ve \u015fimdilerde art\u0131k hi\u00e7 bulunmayan k\u00f6y odalar\u0131nda, k\u00f6y\u00fcn veya mahallenin insanlar\u0131, kahvehane olmad\u0131\u011f\u0131 i\u00e7in, orada toplan\u0131rlar, (adeta toplanmak i\u00e7in can atarlar), her t\u00fcrl\u00fc sorunlar\u0131 orada tart\u0131\u015f\u0131rlar, orada hallederlerdi. K\u00f6y Odas\u0131 ayn\u0131 zamanda bir muhtar evi, muhtar odas\u0131 i\u015flevini de g\u00f6r\u00fcr, k\u00f6y\u00fcn b\u00fct\u00fcn sorunlar\u0131 orada konu\u015fulurdu. Genellikle muhtar\u0131n veya bir yak\u0131n\u0131n\u0131n k\u00f6y odas\u0131 olurdu. Devletin k\u00f6ye duyurusu, k\u00f6y\u00fcn ve k\u00f6yl\u00fcn\u00fcn her t\u00fcrl\u00fc sorunlar\u0131, emir ve yenilikler orada konu\u015fulup tart\u0131\u015f\u0131l\u0131r, halka duyurulur, karara ba\u011flan\u0131rd\u0131. Sanki k\u00f6y\u00fcn bir h\u00fck\u00fcmet binas\u0131, resmi binas\u0131, k\u00fclt\u00fcr evi gibi, bir halk okulu idi. K\u00f6ye gelen, tahsildar, memurlar, jandarma, uzaklardan gelen misafirler k\u00f6y odalar\u0131nda a\u011f\u0131rland\u0131\u011f\u0131, k\u00f6y\u00fcn bedava bir oteli idi, eski devrin k\u00f6y odalar\u0131. Kom\u015fular\u0131n ba\u011f\u0131na, tarlas\u0131na, ekinine, sebzesine, hayvan\u0131na veya ba\u015fka bir e\u015fya ve mal\u0131na, sebzesine, ekinine k\u00f6yden biri taraf\u0131ndan zarar verilmi\u015f; k\u0131z\u0131 ka\u00e7m\u0131\u015f, koyunu \u00e7al\u0131nm\u0131\u015f, kavga edenler vb \u015fik\u00e2yet\u00e7i muhtara bildirilir. Muhtar da ihtiyar heyeti ve ileri gelenleri ilgili k\u00f6y odas\u0131na toplar. \u015eik\u00e2yet eden ve edilen de k\u00f6y bek\u00e7isi taraf\u0131ndan \u00e7a\u011f\u0131rtt\u0131r\u0131l\u0131r, orada taraflar dinlenilir, bir karara var\u0131l\u0131rd\u0131. Zarar verene, zarar ziyan bedeli \u00f6dettirir. Zarar belli de, zarar veren \u00f6dememekte direnirse, tarihin me\u015fhur cezaland\u0131rma y\u00f6ntemi olan falaka uygulan\u0131r, cezal\u0131 ki\u015fi falakaya yat\u0131r\u0131l\u0131rd\u0131. \u201cDayak Cennetten \u00e7\u0131kma\u201d diye d\u00fc\u015f\u00fcn\u00fcl\u00fcr, \u201cbi g\u00fczel \u0131slat\u0131l\u0131rd\u0131\u201d(dayak atman\u0131n \u015fifreli ad\u0131\u00a0\u201c\u0131slatma\u201d\u00a0idi.\u00a0.\u00a0Yaygaras\u0131 duyulmas\u0131n diye a\u011fz\u0131na bir ya\u011fl\u0131k (mendil) ba\u011flan\u0131r, \u201cvur Allah vur\u201d. Adam \u201ctovbe\u201d diyene, su\u00e7unu itiraf edene kadar falaka fasl\u0131 devam ederdi. Bunun kar\u015f\u0131l\u0131\u011f\u0131 olarak da taraflar gizlice muhtara, bir k\u00fc\u00e7\u00fck komisyon gibi ba\u00e7 har\u00e7 \u00f6derdi. Tabi bu i\u015flerden devletin haberi olmaz, falakaya kald\u0131r\u0131lan ki\u015fiye de, \u201cAllaha \u015f\u00fckretki seni karakola g\u00f6ndermedik, yoksa semeriynen seksene \u00e7\u0131kar, d\u00fcnya kadar da masar\u0131f ederdin\u201d\u00a0denilir.Muhtar ve ihtiyar heyeti sayesince\u00a0hakk\u0131n\u0131 alan ki\u015fi de, muhtara k\u00fc\u00e7\u00fck bir hediye verirken, muhtar ona, \u201csen de Allah \u015f\u00fckret ki i\u015f garagola, makemiye ahsetmedi, d\u00fcnya gadar masar\u0131f ederdin, belki bu berat ederdi\u201d\u00a0diye \u00f6v\u00fcn\u00e7l\u00fc tembihlerde bulunulurdu. En sonunda iki taraf da, bar\u0131\u015ft\u0131r\u0131l\u0131r, yat\u0131\u015ft\u0131r\u0131l\u0131r, \u201cAllah razi olsun, muhtar sayesinde hallettik, yoksa gazada d\u00fcnya gadar masar\u0131f ederdik, peri\u015fan olurduk\u201d\u00a0diye muhtara<\/p>\n","protected":false},"author":5,"featured_media":1407,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[30,2,145],"tags":[],"class_list":["post-357","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cevat-kulaksiz","category-kose-yazilari","category-yazarlarimiz"],"_links":{"self":[{"href":"http:\/\/yelekdernegi.net\/tr\/wp-json\/wp\/v2\/posts\/357","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/yelekdernegi.net\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/yelekdernegi.net\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/yelekdernegi.net\/tr\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"http:\/\/yelekdernegi.net\/tr\/wp-json\/wp\/v2\/comments?post=357"}],"version-history":[{"count":4,"href":"http:\/\/yelekdernegi.net\/tr\/wp-json\/wp\/v2\/posts\/357\/revisions"}],"predecessor-version":[{"id":8749,"href":"http:\/\/yelekdernegi.net\/tr\/wp-json\/wp\/v2\/posts\/357\/revisions\/8749"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/yelekdernegi.net\/tr\/wp-json\/wp\/v2\/media\/1407"}],"wp:attachment":[{"href":"http:\/\/yelekdernegi.net\/tr\/wp-json\/wp\/v2\/media?parent=357"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/yelekdernegi.net\/tr\/wp-json\/wp\/v2\/categories?post=357"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/yelekdernegi.net\/tr\/wp-json\/wp\/v2\/tags?post=357"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}